Bible/Mark/1/9

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Mark 1:9

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← Mark 1:8	Mark 1:9 (KJV)	Mark 1:10 →
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.	And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.	And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

Verse Text

KJV with Strong's Numbers

And^G2532 it came to pass^G1096 in^G1722 those^G1565 days^G2250, that Jesus^G2424 came^G2064 from^G575 Nazareth^G3478 of Galilee^G1056, and^G2532 was baptized^G907 of^G5259 John^G2491 in^G1519 Jordan^G2446.

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Original Greek

Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲθ τῆς Γαλιλαίας, καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.

Greek	Transliteration	Strong's	Morphology	Gloss
Καὶ	Kai	G2532	CONJ	And
ἐγένετο	egeneto	G1096	V-2ADI-3S	it came to pass
ἐν	en	G1722	PREP	in
ἐκείναις	ekeinais	G1565	D-DPF	those
ταῖς	tais	G3588	T-DPF	*
ἡμέραις,	hēmerais	G2250	N-DPF	days
ἦλθεν	ēlthen	G2064	V-2AAI-3S	came
Ἰησοῦς	Iēsous	G2424	N-NSM	that Jesus
ἀπὸ	apo	G575	PREP	from
Ναζαρὲθ	Nazareth	G3478	N-PRI	Nazareth
τῆς	tēs	G3588	T-GSF	*
Γαλιλαίας,	Galilaias	G1056	N-GSF	of Galilee
καὶ	kai	G2532	CONJ	and
ἐβαπτίσθη	ebaptisthē	G907	V-API-3S	was baptized
ὑπὸ	hupo	G5259	PREP	of
Ἰωάννου	Iōannou	G2491	N-GSM	John
εἰς	eis	G1519	PREP	in
τὸν	ton	G3588	T-ASM	*
Ἰορδάνην.	Iordanēn	G2446	N-ASM	Jordan

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
• G1056 — Γαλιλαία (Galilaía, gal-il-ah'-yah): Galilee — of Hebrew origin (גָּלִיל); Galilæa (i.e. the heathen circle), a region of Palestine:--Galilee.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2446 — Ἰορδάνης (Iordánēs, ee-or-dan'-ace): the Jordan — of Hebrew origin (יַרְדֵּן); the Jordanes (i.e. Jarden), a river of Palestine:--Jordan.
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3478 — Ναζαρέθ (Nazaréth, nad-zar-eth'): Nazareth — of uncertain derivation; Nazareth or Nazaret, a place in Palestine:--Nazareth.
• G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• that — Matthew 3:13-15, Luke 3:21

Reciprocal references (2): 2 Kings 5:12, Matthew 3:6

Related Topics

• Thompson Chain: CHURCH, THE, NAZARETH
• Nave’s: BAPTISM, JESUS, THE CHRIST, JOHN, JORDAN

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Bible › Mark › Mark 1 › Verse 9