Bible/Mark/3/13
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Bible > Mark > Chapter 3 > Verse 13
Mark 3:13
| ← Mark 3:12 | Mark 3:13 (KJV) | Mark 3:14 → |
|---|---|---|
And he straitly charged them that they should not make him known.
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And he goeth up into a mountain, and calleth [unto him] whom he would: and they came unto him.
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And he ordained twelve, that they should be with him, and that he might send them forth to preach,
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Verse Text
KJV with Strong's Numbers
AndG2532 he goeth upG305 intoG1519 a mountainG3735, andG2532 callethG4341 unto him whomG3739 heG846 wouldG2309: andG2532 they cameG565 untoG4314 himG846.
Original Greek
Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός· καὶ ἀπῆλθον πρὸς αὐτόν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
ἀναβαίνει |
anabainei | G305 | V-PAI-3S | he goeth up |
εἰς |
eis | G1519 | PREP | into |
τὸ |
to | G3588 | T-ASN | * |
ὄρος, |
oros | G3735 | N-ASN | a mountain |
καὶ |
kai | G2532 | CONJ | and |
προσκαλεῖται |
proskaleitai | G4341 | V-PNI-3S | calleth |
οὓς |
hous | G3739 | R-APM | whom |
ἤθελεν |
ēthelen | G2309 | V-IAI-3S | would |
αὐτός· |
autos | G846 | P-NSM | he |
καὶ |
kai | G2532 | CONJ | and |
ἀπῆλθον |
apēlthon | G565 | V-2AAI-3P | they came |
πρὸς |
pros | G4314 | PREP | unto |
αὐτόν. |
auton | G846 | P-ASM | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
- G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3735 — ὄρος (óros, or'-os): a mountain — probably from an obsolete (to rise or "rear"; perhaps akin to αἴρω; compare ὄρνις); a mountain (as lifting itself above the plain):--hill, mount(-ain).
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4341 — προσκαλέομαι (proskaléomai, pros-kal-eh'-om-ahee): I summon — middle voice from πρός and καλέω; to call toward oneself, i.e. summon, invite:--call (for, to, unto).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (4): Matthew 5:1, Mark 6:7, Luke 6:13, Luke 9:1
Related Topics
- Nave’s: APOSTLES, CALL, JESUS, THE CHRIST
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