Bible/Mark/5/12

Bible > Mark > Chapter 5 > Verse 12

Mark 5:12

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← Mark 5:11	Mark 5:12 (KJV)	Mark 5:13 →
Now there was there nigh unto the mountains a great herd of swine feeding.	And all the devils besought him, saying, Send us into the swine, that we may enter into them.	And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

Verse Text

KJV with Strong's Numbers

And^G2532 all^G3956 the devils^G1142 besought^G3870 him^G846, saying^G3004, Send^G3992 us^G2248 into^G1519 the swine^G5519, that^G2443 we may enter^G1525 into^G1519 them^G846.

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Original Greek

καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
παρεκάλεσαν	parekalesan	G3870	V-AAI-3P	besought
αὐτὸν	auton	G846	P-ASM	him
πάντες	pantes	G3956	A-NPM	all
οἱ	hoi	G3588	T-NPM	the
δαίμονες,	daimones	G1142	N-NPM	devils
λέγοντες,	legontes	G3004	V-PAP-NPM	saying
Πέμψον	Pempson	G3992	V-AAM-2S	Send
ἡμᾶς	hēmas	G2248	P-1AP	us
εἰς	eis	G1519	PREP	into
τοὺς	tous	G3588	T-APM	the
χοίρους,	choirous	G5519	N-APM	swine
ἵνα	hina	G2443	CONJ	that
εἰς	eis	G1519	PREP	into
αὐτοὺς	autous	G846	P-APM	them
εἰσέλθωμεν.	eiselthōmen	G1525	V-2AAS-1P	we may enter

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1142 — δαίμων (daímōn, dah'-ee-mown): an evil-spirit, demon — from (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature):--devil.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G3992 — πέμπω (pémpō, pem'-po): I send — apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and στέλλω denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.
• G5519 — χοῖρος (choîros, khoy'-ros): swine — of uncertain derivation; a hog:--swine.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (1): Matthew 8:31

Related Topics

• Nave’s: DEMONS, GADARENES, JESUS, THE CHRIST, MIRACLES, SWINE

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Bible › Mark › Mark 5 › Verse 12