Bible/Mark/5/17

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Bible > Mark > Chapter 5 > Verse 17

Mark 5:17


Mark 5:16 Mark 5:17 (KJV) Mark 5:18
And they that saw [it] told them how it befell to him that was possessed with the devil, and [also] concerning the swine.
And they began to pray him to depart out of their coasts.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

Verse Text

KJV with Strong's Numbers

AndG2532 they beganG756 to prayG3870 himG846 to departG565 out ofG575 theirG846 coastsG3725.


Original Greek

καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἤρξαντο
ērxanto G756 V-ADI-3P they began
παρακαλεῖν
parakalein G3870 V-PAN to pray
αὐτὸν
auton G846 P-ASM him
ἀπελθεῖν
apelthein G565 V-2AAN to depart
ἀπὸ
apo G575 PREP out of
τῶν
tōn G3588 T-GPN *
ὁρίων
horiōn G3725 N-GPN coasts
αὐτῶν.
autōn G846 P-GPM their
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3725 — ὅριον (hórion, hor'-ee-on): districts, territory — neuter of a derivative of an apparently primary (a bound or limit); a boundary-line, i.e. (by implication) a frontier (region):--border, coast.
  • G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References


Reciprocal references (4): Exodus 14:12, Matthew 16:4, Mark 5:18, Acts 13:50

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