Bible/Mark/5/18

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Bible > Mark > Chapter 5 > Verse 18

Mark 5:18


Mark 5:17 Mark 5:18 (KJV) Mark 5:19 [words of Jesus]
And they began to pray him to depart out of their coasts.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Verse Text

KJV with Strong's Numbers

AndG2532 when heG846 was comeG1684 intoG1519 the shipG4143, he that had been possessed with the devilG1139 prayedG3870 himG846 thatG2443 he might be withG3326 himG846.


Original Greek

καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς, ἵνα ᾖ μετ’ αὐτοῦ.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἐμβάντος
embantos G1684 V-2AAP-GSM was come
αὐτοῦ
autou G846 P-GSM when he
εἰς
eis G1519 PREP into
τὸ
to G3588 T-ASN the
πλοῖον,
ploion G4143 N-ASN ship
παρεκάλει
parekalei G3870 V-IAI-3S prayed
αὐτὸν
auton G846 P-ASM him
ho G3588 T-NSM *
δαιμονισθείς,
daimonistheis G1139 V-AOP-NSM he that had been possessed with the devil
ἵνα
hina G2443 CONJ that
ē G5600 V-PAS-3S he might be
μετ’
met’ G3326 PREP with
αὐτοῦ.
autou G846 P-GSM him
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1139 — δαιμονίζομαι (daimonízomai, dahee-mon-id'-zom-ahee): I am demon-possessed — middle voice from δαίμων; to be exercised by a dæmon:--have a (be vexed with, be possessed with) devil(-s).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1684 — ἐμβαίνω (embaínō, em-ba'-hee-no): I embark — from ἐν and the base of βάσις; to walk on, i.e. embark (aboard a vessel), reach (a pool):--come (get) into, enter (into), go (up) into, step in, take ship.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
  • G4143 — πλοῖον (ploîon, ploy'-on): a ship, vessel — from πλέω; a sailer, i.e. vessel:--ship(-ing).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5600 — ὦ (ō, o): the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): Exodus 14:12, Matthew 8:34, Matthew 16:4

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