Bible/Mark/5/21
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Bible > Mark > Chapter 5 > Verse 21
Mark 5:21
| ← Mark 5:20 | Mark 5:21 (KJV) | Mark 5:22 → |
|---|---|---|
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all [men] did marvel.
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And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
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And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
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Verse Text
KJV with Strong's Numbers
AndG2532 when JesusG2424 was passed overG1276 againG3825 byG1722 shipG4143 untoG1519 the other sideG4008, muchG4183 peopleG3793 gatheredG4863 untoG1909 himG846: andG2532 he wasG2258 nighG3844 unto the seaG2281.
Original Greek
Καὶ διαπεράσαντος τοῦ Ἰησοῦ ἐν τῷ πλοίῳ πάλιν εἰς τὸ πέραν, συνήχθη ὄχλος πολὺς ἐπ’ αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
διαπεράσαντος |
diaperasantos | G1276 | V-AAP-GSM | was passed over |
τοῦ |
tou | G3588 | T-GSM | * |
Ἰησοῦ |
Iēsou | G2424 | N-GSM | when Jesus |
ἐν |
en | G1722 | PREP | by |
τῷ |
tō | G3588 | T-DSN | * |
πλοίῳ |
ploiō | G4143 | N-DSN | ship |
πάλιν |
palin | G3825 | ADV | again |
εἰς |
eis | G1519 | PREP | unto |
τὸ |
to | G3588 | T-ASN | * |
πέραν, |
peran | G4008 | ADV | the other side |
συνήχθη |
sunēchthē | G4863 | V-API-3S | gathered |
ὄχλος |
ochlos | G3793 | N-NSM | people |
πολὺς |
polus | G4183 | A-NSM | much |
ἐπ’ |
ep’ | G1909 | PREP | unto |
αὐτόν, |
auton | G846 | P-ASM | him |
καὶ |
kai | G2532 | CONJ | and |
ἦν |
ēn | G2258 | V-IAI-3S | he was |
παρὰ |
para | G3844 | PREP | nigh |
τὴν |
tēn | G3588 | T-ASF | * |
θάλασσαν. |
thalassan | G2281 | N-ASF | unto the sea |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1276 — διαπεράω (diaperáō, dee-ap-er-ah'-o): I cross over — from διά and a derivative of the base of πέραν; to cross entirely:--go over, pass (over), sail over.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2281 — θάλασσα (thálassa, thal'-as-sah): the sea, lake — probably prolonged from ἅλς; the sea (genitive case or specially):--sea.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
- G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
- G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
- G4008 — πέραν (péran, per'-an): over, beyond — apparently accusative case of an obsolete derivative of (to "pierce"); through (as adverb or preposition), i.e. across:--beyond, farther (other) side, over.
- G4143 — πλοῖον (ploîon, ploy'-on): a ship, vessel — from πλέω; a sailer, i.e. vessel:--ship(-ing).
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (3): Matthew 8:18, Mark 4:35, Luke 8:22
Related Topics
- Thompson Chain: CHRIST ATTRACTIVE
- Nave’s: JESUS, THE CHRIST
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