Bible/Matthew/8/18
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Bible > Matthew > Chapter 8 > Verse 18
Matthew 8:18
| ← Matthew 8:17 | Matthew 8:18 (KJV) | Matthew 8:19 → |
|---|---|---|
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare [our] sicknesses.
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Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
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And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
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Verse Text
KJV with Strong's Numbers
NowG1161 when JesusG2424 sawG1492 greatG4183 multitudesG3793 aboutG4012 himG846, he gave commandmentG2753 to departG565 untoG1519 the other sideG4008.
Original Greek
Ἰδὼν δὲ ὁ Ἰησοῦς πολλοὺς ὄχλους περὶ αὐτὸν, ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἰδὼν |
Idōn | G1492 | V-2AAP-NSM | saw |
δὲ |
de | G1161 | CONJ | Now |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | when Jesus |
πολλοὺς |
pollous | G4183 | A-APM | great |
ὄχλους |
ochlous | G3793 | N-APM | multitudes |
περὶ |
peri | G4012 | PREP | about |
αὐτὸν, |
auton | G846 | P-ASM | him |
ἐκέλευσεν |
ekeleusen | G2753 | V-AAI-3S | he gave commandment |
ἀπελθεῖν |
apelthein | G565 | V-2AAN | to depart |
εἰς |
eis | G1519 | PREP | unto |
τὸ |
to | G3588 | T-ASN | * |
πέραν. |
peran | G4008 | ADV | the other side |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2753 — κελεύω (keleúō, kel-yoo'-o): I command, order — from a primary (to urge on); "hail"; to incite by word, i.e. order:--bid, (at, give) command(-ment).
- G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
- G4008 — πέραν (péran, per'-an): over, beyond — apparently accusative case of an obsolete derivative of (to "pierce"); through (as adverb or preposition), i.e. across:--beyond, farther (other) side, over.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- saw — Matthew 8:1, Mark 1:35-38, Luke 4:42-43, John 6:15
- unto — Matthew 14:22, Mark 4:35, Mark 5:21, Mark 6:45, Mark 8:13, Luke 8:22
Reciprocal references (1): Matthew 9:1
Related Topics
- Nave’s: JESUS, THE CHRIST, REST
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