Bible/Mark/6/29

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Bible > Mark > Chapter 6 > Verse 29

Mark 6:29


Mark 6:28 Mark 6:29 (KJV) Mark 6:30
And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
And when his disciples heard [of it], they came and took up his corpse, and laid it in a tomb.
And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

Verse Text

KJV with Strong's Numbers

AndG2532 when hisG846 disciplesG3101 heardG191 of it, they cameG2064 andG2532 took upG142 hisG846 corpseG4430, andG2532 laidG5087 itG846 inG1722 a tombG3419.


Original Greek

καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον, καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἀκούσαντες
akousantes G191 V-AAP-NPM heard
οἱ
hoi G3588 T-NPM *
μαθηταὶ
mathētai G3101 N-NPM disciples
αὐτοῦ
autou G846 P-GSM when his
ἦλθον,
ēlthon G2064 V-2AAI-3P they came
καὶ
kai G2532 CONJ and
ἦραν
ēran G142 V-AAI-3P took up
τὸ
to G3588 T-ASN *
πτῶμα
ptōma G4430 N-ASN corpse
αὐτοῦ,
autou G846 P-GSM his
καὶ
kai G2532 CONJ and
ἔθηκαν
ethēkan G5087 V-AAI-3P laid
αὐτὸ
auto G846 P-ASN it
ἐν
en G1722 PREP in
μνημείῳ.
mnēmeiō G3419 N-DSN a tomb
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
  • G3419 — μνημεῖον (mnēmeîon, mnay-mi'-on): a tomb, sepulcher — from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.
  • G4430 — πτῶμα (ptōma, pto'-mah): a carcass, corpse — from the alternate of πίπτω; a ruin, i.e. (specially), lifeless body (corpse, carrion):--dead body, carcase, corpse.
  • G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (1): 2 Samuel 4:7

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