Bible/Mark/7/17
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Bible > Mark > Chapter 7 > Verse 17
Mark 7:17
| ← Mark 7:16 [words of Jesus] | Mark 7:17 (KJV) | Mark 7:18 [words of Jesus] → |
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If any man have ears to hear, let him hear.
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And when he was entered into the house from the people, his disciples asked him concerning the parable.
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And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
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Verse Text
KJV with Strong's Numbers
AndG2532 whenG3753 he was enteredG1525 intoG1519 the houseG3624 fromG575 the peopleG3793, hisG846 disciplesG3101 askedG1905 himG846 concerningG4012 the parableG3850.
Original Greek
καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ὅτε |
hote | G3753 | ADV | when |
εἰσῆλθεν |
eisēlthen | G1525 | V-2AAI-3S | he was entered |
εἰς |
eis | G1519 | PREP | into |
οἶκον |
oikon | G3624 | N-ASM | the house |
ἀπὸ |
apo | G575 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | the |
ὄχλου, |
ochlou | G3793 | N-GSM | people |
ἐπηρώτων |
epērōtōn | G1905 | V-IAI-3P | asked |
αὐτὸν |
auton | G846 | P-ASM | his |
οἱ |
hoi | G3588 | T-NPM | * |
μαθηταὶ |
mathētai | G3101 | N-NPM | disciples |
αὐτοῦ |
autou | G846 | P-GSM | him |
περὶ |
peri | G4012 | PREP | concerning |
τῆς |
tēs | G3588 | T-GSF | the |
παραβολῆς. |
parabolēs | G3850 | N-GSF | parable |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): I interrogate, question, demand of — from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
- G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
- G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
- G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): a parable, comparison — from παραβάλλω; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--comparison, figure, parable, proverb.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (2): Mark 4:13, Luke 8:9
Related Topics
- Thompson Chain: RECEPTION-REJECTION OF GOD AND TRUTH
- Nave’s: COMMANDMENTS, ECCLESIASTICISM, JESUS, THE CHRIST
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