Bible/Mark/7/18

Bible > Mark > Chapter 7 > Verse 18

Mark 7:18

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← Mark 7:17	Mark 7:18 (KJV) [words of Jesus]	Mark 7:19 [words of Jesus] →
And when he was entered into the house from the people, his disciples asked him concerning the parable.	And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;	Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Verse Text

KJV with Strong's Numbers

And^G2532 he saith^G3004 unto them^G846, Are^G2075 ye^G5210 so^G3779 without understanding^G801 also^G2532? Do ye^G3539 not^G3756 perceive^G3539, that^G3754 whatsoever thing^G3956 from without^G1855 entereth^G1531 into^G1519 the man^G444, it cannot^{G3756 G1410} defile^G2840 him^G846;

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Original Greek

καὶ λέγει αὐτοῖς, Οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
λέγει	legei	G3004	V-PAI-3S	he saith
αὐτοῖς,	autois	G846	P-DPM	unto them
Οὕτω	Houtō	G3779	ADV	so
καὶ	kai	G2532	CONJ	also
ὑμεῖς	humeis	G5210	P-2NP	ye
ἀσύνετοί	asunetoi	G801	A-NPM	without understanding
ἐστε;	este	G2075	V-PAI-2P	Are
οὐ	ou	G3756	PRT-N	not
νοεῖτε	noeite	G3539	V-PAI-2P	Do ye perceive
ὅτι	hoti	G3754	CONJ	that
πᾶν	pan	G3956	A-NSN	whatsoever thing
τὸ	to	G3588	T-NSN	*
ἔξωθεν	exōthen	G1855	ADV	from without
εἰσπορευόμενον	eisporeuomenon	G1531	V-PNP-NSN	entereth
εἰς	eis	G1519	PREP	into
τὸν	ton	G3588	T-ASM	the
ἄνθρωπον	anthrōpon	G444	N-ASM	man
οὐ	ou	G3756	PRT-N	cannot
δύναται	dunatai	G1410	V-PNI-3S
αὐτὸν	auton	G846	P-ASM	him
κοινῶσαι,	koinōsai	G2840	V-AAN	defile

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G801 — ἀσύνετος (asýnetos, as-oon'-ay-tos): unintelligent, unwise, undiscerning — from Α (as a negative particle) and συνετός; unintelligent; by implication, wicked:--foolish, without understanding.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1531 — εἰσπορεύομαι (eisporeúomai, ice-por-yoo'-om-ahee): I journey into, go into — from εἰς and πορεύομαι; to enter (literally or figuratively):--come (enter) in, go into.
• G1855 — ἔξωθεν (éxōthen, ex'-o-then): from without, outside — from ἔξω; external(-ly):--out(-side, -ward, - wardly), (from) without.
• G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2840 — κοινόω (koinóō, koy-no'-o): I make unclean, regard as unclean — from κοινός; to make (or consider) profane (ceremonially):--call common, defile, pollute, unclean.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3539 — νοιέω (noiéō, noy-eh'-o): I understand, consider — from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (10): Leviticus 11:8, Matthew 13:51, Matthew 16:9, Mark 6:52, Mark 7:15, Mark 7:23, Mark 9:32, Mark 16:14, Luke 8:9, Colossians 2:22

Related Topics

• Nave’s: BLINDNESS, CHIDING, COMMANDMENTS, ECCLESIASTICISM, JESUS, THE CHRIST

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Bible › Mark › Mark 7 › Verse 18