Bible/Mark/4/13
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Bible > Mark > Chapter 4 > Verse 13
Mark 4:13
| ← Mark 4:12 [words of Jesus] | Mark 4:13 (KJV) [words of Jesus] | Mark 4:14 [words of Jesus] → |
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That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.
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And he said unto them, Know ye not this parable? and how then will ye know all parables?
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The sower soweth the word.
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Verse Text
KJV with Strong's Numbers
AndG2532 he saidG3004 unto themG846, Know yeG1492 notG3756 thisG5026 parableG3850? andG2532 how thenG4459 will ye knowG1097 allG3956 parablesG3850?
Original Greek
καὶ λέγει αὐτοῖς, Οὐκ οἴδατε τὴν παραβολὴν ταύτην; καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
λέγει |
legei | G3004 | V-PAI-3S | he said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Οὐκ |
Ouk | G3756 | PRT-N | not |
οἴδατε |
oidate | G1492 | V-RAI-2P | Know ye |
τὴν |
tēn | G3588 | T-ASF | * |
παραβολὴν |
parabolēn | G3850 | N-ASF | parable |
ταύτην; |
tautēn | G5026 | D-ASF | this |
καὶ |
kai | G2532 | CONJ | and |
πῶς |
pōs | G4459 | ADV-I | how then |
πάσας |
pasas | G3956 | A-APF | all |
τὰς |
tas | G3588 | T-APF | * |
παραβολὰς |
parabolas | G3850 | N-APF | parables |
γνώσεσθε; |
gnōsesthe | G1097 | V-FDI-2P | will ye know |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): a parable, comparison — from παραβάλλω; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--comparison, figure, parable, proverb.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
- G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Know — Matthew 13:51-52, Matthew 15:15-17, Matthew 16:8-9, Mark 7:17-18, Luke 24:25, 1 Corinthians 3:1-2, Hebrews 5:11-14, Revelation 3:19
Reciprocal references (5): Ezekiel 17:12, Zechariah 4:5, Matthew 13:3, John 13:12, John 16:25
Related Topics
- Nave’s: APOSTASY, APOSTLES, JESUS, THE CHRIST, MINISTER, Christian, SERMON, SOWER, WORD OF GOD
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