Bible/Mark/7/19

Bible > Mark > Chapter 7 > Verse 19

Mark 7:19

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← Mark 7:18 [words of Jesus]	Mark 7:19 (KJV) [words of Jesus]	Mark 7:20 [words of Jesus] →
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;	Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?	And he said, That which cometh out of the man, that defileth the man.

Verse Text

KJV with Strong's Numbers

Because^G3754 it entereth^G1531 not^G3756 into^G1519 his^G846 heart^G2588, but^G235 into^G1519 the belly^G2836, and^G2532 goeth out^G1607 into^G1519 the draught^G856, purging^G2511 all^G3956 meats^G1033?

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Original Greek

ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ’ εἰς τὴν κοιλίαν· καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα.

Greek	Transliteration	Strong's	Morphology	Gloss
ὅτι	hoti	G3754	CONJ	Because
οὐκ	ouk	G3756	PRT-N	not
εἰσπορεύεται	eisporeuetai	G1531	V-PNI-3S	it entereth
αὐτοῦ	autou	G846	P-GSM	his
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
καρδίαν,	kardian	G2588	N-ASF	heart
ἀλλ’	all’	G235	CONJ	but
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	the
κοιλίαν·	koilian	G2836	N-ASF	belly
καὶ	kai	G2532	CONJ	and
εἰς	eis	G1519	PREP	into
τὸν	ton	G3588	T-ASM	the
ἀφεδρῶνα	aphedrōna	G856	N-ASM	draught
ἐκπορεύεται,	ekporeuetai	G1607	V-PNI-3S	goeth out
καθαρίζον	katharizon	G2511	V-PAP-NSN	purging
πάντα	panta	G3956	A-APN	all
τὰ	ta	G3588	T-APN	*
βρώματα.	brōmata	G1033	N-APN	meats

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G856 — ἀφεδρών (aphedrṓn, af-ed-rone'): a drain, latrine — from a compound of ἀπό and the base of ἑδραῖος; a place of sitting apart, i.e. a privy:--draught.
• G1033 — βρῶμα (brōma, bro'-mah): food of any kind — from the base of βιβρώσκω; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:--meat, victuals.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1531 — εἰσπορεύομαι (eisporeúomai, ice-por-yoo'-om-ahee): I journey into, go into — from εἰς and πορεύομαι; to enter (literally or figuratively):--come (enter) in, go into.
• G1607 — ἐκπορεύομαι (ekporeúomai, ek-por-yoo'-om-ahee): I journey out, come forth — from ἐκ and πορεύομαι; to depart, be discharged, proceed, project:--come (forth, out of), depart, go (forth, out), issue, proceed (out of).
• G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): I make clean — from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
• G2836 — κοιλία (koilía, koy-lee'-ah): belly, womb, the inner man — from ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:--belly, womb.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Mark › Mark 7 › Verse 19