Bible/Mark/7/9

Bible > Mark > Chapter 7 > Verse 9

Mark 7:9

---

← Mark 7:8 [words of Jesus]	Mark 7:9 (KJV) [words of Jesus]	Mark 7:10 [words of Jesus] →
For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.	And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.	For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

Verse Text

KJV with Strong's Numbers

And^G2532 he said^G3004 unto them^G846, Full well^G2573 ye reject^G114 the commandment^G1785 of God^G2316, that^G2443 ye may keep^G5083 your own^G5216 tradition^G3862.

---

Original Greek

καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἔλεγεν	elegen	G3004	V-IAI-3S	he said
αὐτοῖς,	autois	G846	P-DPM	unto them
Καλῶς	Kalōs	G2573	ADV	Full well
ἀθετεῖτε	atheteite	G114	V-PAI-2P	ye reject
τὴν	tēn	G3588	T-ASF	the
ἐντολὴν	entolēn	G1785	N-ASF	commandment
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	of God
ἵνα	hina	G2443	CONJ	that
τὴν	tēn	G3588	T-ASF	*
παράδοσιν	paradosin	G3862	N-ASF	tradition
ὑμῶν	humōn	G5216	P-2GP	your own
τηρήσητε.	tērēsēte	G5083	V-AAS-2P	ye may keep

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G114 — ἀθετέω (athetéō, ath-et-eh'-o): I annul — from a compound of Α (as a negative particle) and a derivative of τίθημι; to set aside, i.e. (by implication) to disesteem, neutralize or violate:--cast off, despise, disannul, frustrate, bring to nought, reject.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1785 — ἐντολή (entolḗ, en-tol-ay'): an ordinance, injunction, command — from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2573 — καλῶς (kalōs, kal-oce'): well, nobly, rightly — adverb from καλός; well (usually morally):--(in a) good (place), honestly, + recover, (full) well.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3862 — παράδοσις (parádosis, par-ad'-os-is): an instruction, tradition — from παραδίδωμι; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law:--ordinance, tradition.
• G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Mark › Mark 7 › Verse 9