Bible/Matthew/12/5

Bible > Matthew > Chapter 12 > Verse 5

Matthew 12:5

---

← Matthew 12:4 [words of Jesus]	Matthew 12:5 (KJV) [words of Jesus]	Matthew 12:6 [words of Jesus] →
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?	Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?	But I say unto you, That in this place is [one] greater than the temple.

Verse Text

KJV with Strong's Numbers

Or^G2228 have ye^G314 not^G3756 read^G314 in^G1722 the law^G3551, how that^G3754 on the sabbath days^G4521 the priests^G2409 in^G1722 the temple^G2411 profane^G953 the sabbath^G4521, and^G2532 are^G1526 blameless^G338?

---

Original Greek

ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσι, καὶ ἀναίτιοί εἰσι;

Greek	Transliteration	Strong's	Morphology	Gloss
ἢ	ē	G2228	PRT	Or
οὐκ	ouk	G3756	PRT-N	not
ἀνέγνωτε	anegnōte	G314	V-2AAI-2P	have ye read
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	the
νόμῳ,	nomō	G3551	N-DSM	law
ὅτι	hoti	G3754	CONJ	how that
τοῖς	tois	G3588	T-DPN	*
σάββασιν	sabbasin	G4521	N-DPN	on the sabbath days
οἱ	hoi	G3588	T-NPM	the
ἱερεῖς	hiereis	G2409	N-NPM	priests
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSN	the
ἱερῷ	hierō	G2411	N-DSN	temple
τὸ	to	G3588	T-ASN	the
σάββατον	sabbaton	G4521	N-ASN	sabbath
βεβηλοῦσι,	bebēlousi	G953	V-PAI-3P	profane
καὶ	kai	G2532	CONJ	and
ἀναίτιοί	anaitioi	G338	A-NPM	blameless
εἰσι;	eisi	G1526	V-PAI-3P	are

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G314 — ἀναγινώσκω (anaginṓskō, an-ag-in-oce'-ko): I read — from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
• G338 — ἀναίτιος (anaítios, an-ah'-ee-tee-os): guiltless — from Α (as a negative particle) and αἴτιος (in the sense of αἰτία); innocent:--blameless, guiltless.
• G953 — βεβηλόω (bebēlóō, beb-ay-lo'-o): I profane — from βέβηλος; to desecrate:--profane.
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2409 — ἱερεύς (hiereús, hee-er-yooce'): a priest — from ἱερός; a priest (literally or figuratively):--(high) priest.
• G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Matthew › Matthew 12 › Verse 5