Bible/Matthew/17/26
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Bible > Matthew > Chapter 17 > Verse 26
Matthew 17:26
| ← Matthew 17:25 [words of Jesus] | Matthew 17:26 (KJV) [words of Jesus] | Matthew 17:27 [words of Jesus] → |
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He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
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Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
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Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
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Verse Text
KJV with Strong's Numbers
PeterG4074 saithG3004 unto himG846, OfG575 strangersG245. JesusG2424 saithG5346 unto himG846, ThenG686 areG1526 the childrenG5207 freeG1658.
Original Greek
λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄραγε ἐλεύθεροί εἰσιν οἱ υἱοί.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
αὐτῷ |
autō | G846 | P-DSM | unto him |
ὁ |
ho | G3588 | T-NSM | * |
Πέτρος, |
Petros | G4074 | N-NSM | Peter |
Ἀπὸ |
Apo | G575 | PREP | Of |
τῶν |
tōn | G3588 | T-GPM | * |
ἀλλοτρίων. |
allotriōn | G245 | A-GPM | strangers |
ἔφη |
ephē | G5346 | V-IAI-3S | saith |
αὐτῷ |
autō | G846 | P-DSM | unto him |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Ἄραγε |
Arage | G686 | PRT | Then |
ἐλεύθεροί |
eleutheroi | G1658 | A-NPM | free |
εἰσιν |
eisin | G1526 | V-PAI-3P | are |
οἱ |
hoi | G3588 | T-NPM | the |
υἱοί. |
huioi | G5207 | N-NPM | children |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G245 — ἀλλότριος (allótrios, al-lot'-ree-os): belonging to another person, foreign — from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile:--alien, (an-)other (man's, men's), strange(-r).
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G686 — ἄρα (ára, ar'-ah): then, therefore, since — probably from αἴρω (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ or οὖν (after) or εἰ (before). Compare also ἆρα.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
- G1658 — ἐλεύθερος (eleútheros, el-yoo'-ther-os): free, delivered from obligation — probably from the alternate of ἔρχομαι; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):--free (man, woman), at liberty.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
- G5346 — φημί (phēmí, fay-mee'): I say — properly, the same as the base of φῶς and φαίνω; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare λέγω.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (5): Deuteronomy 15:3, 1 Samuel 17:25, Luke 9:50, Luke 16:8, 1 Thessalonians 5:22
Related Topics
- Torrey’s: TRIBUTE
- Nave’s: CITIZENS, JESUS, THE CHRIST, KING, MIRACLES, TAX, TRIBUTE (TAXES)
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