Bible/Philippians/3/19

Bible > Philippians > Chapter 3 > Verse 19

Philippians 3:19

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← Philippians 3:18	Philippians 3:19 (KJV)	Philippians 3:20 →
(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:	Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)	For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Verse Text

KJV with Strong's Numbers

Whose^G3739 end^G5056 is destruction^G684, whose^G3739 God^G2316 is their belly^G2836, and^G2532 whose glory^G1391 is in^G1722 their^G846 shame^G152, who^G3588 mind^G5426 earthly things^G1919.)

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Original Greek

ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.

Greek	Transliteration	Strong's	Morphology	Gloss
ὧν	hōn	G3739	R-GPM	Whose
τὸ	to	G3588	T-NSN	*
τέλος	telos	G5056	N-NSN	end
ἀπώλεια,	apōleia	G684	N-NSF	destruction
ὧν	hōn	G3739	R-GPM	whose
ὁ	ho	G3588	T-NSM	*
θεὸς	theos	G2316	N-NSM	God
ἡ	hē	G3588	T-NSF	*
κοιλία,	koilia	G2836	N-NSF	belly
καὶ	kai	G2532	CONJ	and
ἡ	hē	G3588	T-NSF	*
δόξα	doxa	G1391	N-NSF	glory
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	*
αἰσχύνῃ	aischunē	G152	N-DSF	shame
αὐτῶν,	autōn	G846	P-GPM	their
οἱ	hoi	G3588	T-NPM	who
τὰ	ta	G3588	T-APN	*
ἐπίγεια	epigeia	G1919	A-APN	earthly things
φρονοῦντες.	phronountes	G5426	V-PAP-NPM	mind

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G152 — αἰσχύνη (aischýnē, ahee-skhoo'-nay): shame — from αἰσχύνομαι; shame or disgrace (abstractly or concretely):--dishonesty, shame.
• G684 — ἀπώλεια (apṓleia, ap-o'-li-a): destruction, ruin, loss — from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1919 — ἐπίγειος (epígeios, ep-ig'-i-os): earthly — from ἐπί and γῆ; worldly (physically or morally):--earthly, in earth, terrestrial.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2836 — κοιλία (koilía, koy-lee'-ah): belly, womb, the inner man — from ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:--belly, womb.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G5056 — τέλος (télos, tel'-os): an end, purpose, tax — from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.
• G5426 — φρονέω (phronéō, fron-eh'-o): I think, judge, observe — from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.

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Bible › Philippians › Philippians 3 › Verse 19