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Romans 2:5

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← Romans 2:4	Romans 2:5 (KJV)	Romans 2:6 →
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?	But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;	Who will render to every man according to his deeds:

Verse Text

KJV with Strong's Numbers

But^G1161 after^G2596 thy^G4675 hardness^G4643 and^G2532 impenitent^G279 heart^G2588 treasurest up^G2343 unto thyself^G4572 wrath^G3709 against^G1722 the day^G2250 of wrath^G3709 and^G2532 revelation^G602 of the righteous judgment^G1341 of God^G2316;

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Original Greek

κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ,

Greek	Transliteration	Strong's	Morphology	Gloss
κατὰ	kata	G2596	PREP	after
δὲ	de	G1161	CONJ	But
τὴν	tēn	G3588	T-ASF	*
σκληρότητά	sklērotēta	G4643	N-ASF	hardness
σου	sou	G4675	P-2GS	thy
καὶ	kai	G2532	CONJ	and
ἀμετανόητον	ametanoēton	G279	A-ASF	impenitent
καρδίαν	kardian	G2588	N-ASF	heart
θησαυρίζεις	thēsaurizeis	G2343	V-PAI-2S	treasurest up
σεαυτῷ	seautō	G4572	F-2DSM	unto thyself
ὀργὴν	orgēn	G3709	N-ASF	wrath
ἐν	en	G1722	PREP	against
ἡμέρᾳ	hēmera	G2250	N-DSF	the day
ὀργῆς	orgēs	G3709	N-GSF	of wrath
καὶ	kai	G2532	CONJ	and
ἀποκαλύψεως	apokalupseōs	G602	N-GSF	revelation
δικαιοκρισίας	dikaiokrisias	G1341	N-GSF	of the righteous judgment
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G279 — ἀμετανόητος (ametanóētos, am-et-an-o'-ay-tos): unrepentant — from Α (as a negative particle) and a presumed derivative of μετανοέω; unrepentant:--impenitent.
• G602 — ἀποκάλυψις (apokálypsis, ap-ok-al'-oop-sis): an unveiling, uncovering, revealing — from ἀποκαλύπτω; disclosure:--appearing, coming, lighten, manifestation, be revealed, revelation.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1341 — δικαιοκρισία (dikaiokrisía, dik-ah-yok-ris-ee'-ah): just judgment — from δίκαιος and κρίσις; a just sentence:--righteous judgment.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2343 — θησαυρίζω (thēsaurízō, thay-sow-rid'-zo): I store up, treasure up, save — from θησαυρός; to amass or reserve (literally or figuratively):--lay up (treasure), (keep) in store, (heap) treasure (together, up).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3709 — ὀργή (orgḗ, or-gay'): anger, wrath, passion — from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
• G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
• G4643 — σκληρότης (sklērótēs, sklay-rot'-ace): hardness of heart — from σκληρός; callousness, i.e. (figuratively) stubbornness:--hardness.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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