Bible/Romans/2/4

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Romans 2:4


Romans 2:3 Romans 2:4 (KJV) Romans 2:5
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Verse Text

KJV with Strong's Numbers

OrG2228 despisest thouG2706 the richesG4149 of hisG846 goodnessG5544 andG2532 forbearanceG463 andG2532 longsufferingG3115; not knowingG50 thatG3754 the goodnessG5543 of GodG2316 leadethG71 theeG4571 toG1519 repentanceG3341?


Original Greek

ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;

Greek Transliteration Strong's Morphology Gloss
ē G2228 PRT Or
τοῦ
tou G3588 T-GSM the
πλούτου
ploutou G4149 N-GSM riches
τῆς
tēs G3588 T-GSF *
χρηστότητος
chrēstotētos G5544 N-GSF goodness
αὐτοῦ
autou G846 P-GSM of his
καὶ
kai G2532 CONJ and
τῆς
tēs G3588 T-GSF *
ἀνοχῆς
anochēs G463 N-GSF forbearance
καὶ
kai G2532 CONJ and
τῆς
tēs G3588 T-GSF *
μακροθυμίας
makrothumias G3115 N-GSF longsuffering
καταφρονεῖς,
kataphroneis G2706 V-PAI-2S despisest thou
ἀγνοῶν
agnoōn G50 V-PAP-NSM not knowing
ὅτι
hoti G3754 CONJ that
τὸ
to G3588 T-NSN the
χρηστὸν
chrēston G5543 A-NSN goodness
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
εἰς
eis G1519 PREP to
μετάνοιάν
metanoian G3341 N-ASF repentance
σε
se G4571 P-2AS thee
ἄγει;
agei G71 V-PAI-3S leadeth
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G50 — ἀγνοέω (agnoéō, ag-no-eh'-o): I do not know, am ignorant of — from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.
  • G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
  • G463 — ἀνοχή (anochḗ, an-okh-ay'): forbearance — from ἀνέχομαι; self-restraint, i.e. tolerance:--forbearance.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2706 — καταφρονέω (kataphronéō, kat-af-ron-eh'-o): I despise, scorn — from κατά and φρονέω; to think against, i.e. disesteem:--despise.
  • G3115 — μακροθυμία (makrothymía, mak-roth-oo-mee'-ah): patience, forbearance — from the same as μακροθυμώς; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude:--longsuffering, patience.
  • G3341 — μετάνοια (metánoia, met-an'-oy-ah): repentance, a change of mind — from μετανοέω; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4149 — πλοῦτος (ploûtos, ploo'-tos): riches, wealth — from the base of πλήθω; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G5543 — χρηστός (chrēstós, khrase-tos'): useful, gentle, pleasant, kind — from χράομαι; employed, i.e. (by implication) useful (in manner or morals):--better, easy, good(-ness), gracious, kind.
  • G5544 — χρηστότης (chrēstótēs, khray-stot'-ace): goodness, benignity, kindness — from χρηστός; usefulness, i.e. morally, excellence (in character or demeanor):--gentleness, good(-ness), kindness.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (51): Exodus 9:34, Exodus 10:3, Exodus 11:10, Exodus 32:34, Exodus 33:19, Exodus 34:7, Numbers 19:20, Deuteronomy 32:15, 2 Samuel 12:10, 1 Kings 21:29, 2 Kings 17:14, 2 Kings 22:19, 2 Chronicles 19:11, 2 Chronicles 36:13, Nehemiah 9:25, Nehemiah 9:30, Job 24:12, Job 33:18, Job 37:24, Psalms 18:26, Psalms 21:3, Psalms 50:21, Proverbs 14:2, Proverbs 28:14, Isaiah 26:10, Jeremiah 2:25, Jeremiah 5:3, Jeremiah 31:12, Jeremiah 34:11, Jeremiah 44:22, Ezekiel 11:19, Joel 2:13, Matthew 3:8, Matthew 9:13, Matthew 22:5, Luke 8:6, Luke 9:41, Luke 13:7, Luke 15:21, Luke 19:23, John 8:11, Acts 8:22, Acts 17:27, Acts 17:30, Acts 20:21, Acts 26:20, Romans 11:22, Romans 12:1, Ephesians 5:9, James 5:11, Revelation 2:21

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