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Romans 7:25

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← Romans 7:24	Romans 7:25 (KJV)	Romans 8:1 →
O wretched man that I am! who shall deliver me from the body of this death?	I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.	[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Verse Text

KJV with Strong's Numbers

I thank^G2168 God^G2316 through^G1223 Jesus^G2424 Christ^G5547 our^G2257 Lord^G2962. So then^{G686 G3767} with the mind^G3563 I^G1473 myself^G846 serve^{G3303 G1398} the law^G3551 of God^G2316; but^G1161 with the flesh^G4561 the law^G3551 of sin^G266.

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Original Greek

ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐυχάριστῶ	eucharistō	G2168	V-PAI-1S	I thank
τῷ	tō	G3588	T-DSM	the
Θεῷ	Theō	G2316	N-DSM	God
διὰ	dia	G1223	PREP	through
Ἰησοῦ	Iēsou	G2424	N-GSM	Jesus
Χριστοῦ	Christou	G5547	N-GSM	Christ
τοῦ	tou	G3588	T-GSM	*
Κυρίου	Kuriou	G2962	N-GSM	Lord
ἡμῶν.	hēmōn	G2257	P-1GP	our
ἄρα	ara	G686	PRT	So then
οὖν	oun	G3767	CONJ
αὐτὸς	autos	G846	P-NSM	myself
ἐγὼ	egō	G1473	P-1NS	I
τῷ	tō	G3588	T-DSM	the
μὲν	men	G3303	PRT	serve
νοῒ	noi	G3563	N-DSM	with the mind
δουλεύω	douleuō	G1398	V-PAI-1S
νόμῳ	nomō	G3551	N-DSM	law
Θεοῦ,	Theou	G2316	N-GSM	of God
τῇ	tē	G3588	T-DSF	*
δὲ	de	G1161	CONJ	but
σαρκὶ	sarki	G4561	N-DSF	with the flesh
νόμῳ	nomō	G3551	N-DSM	law
ἁμαρτίας.	hamartias	G266	N-GSF	of sin

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G686 — ἄρα (ára, ar'-ah): then, therefore, since — probably from αἴρω (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ or οὖν (after) or εἰ (before). Compare also ἆρα.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1398 — δουλεύω (douleúō, dool-yoo'-o): I am a slave, am subject to, obey — from δοῦλος; to be a slave to (literal or figurative, involuntary or voluntary):--be in bondage, (do) serve(-ice).
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G2168 — εὐχαριστέω (eucharistéō, yoo-khar-is-teh'-o): I thank, give thanks — from εὐχάριστος; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:--(give) thank(-ful, -s).
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3563 — νοῦς (noûs, nooce): the mind, reasoning faculty — probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 7 › Verse 25