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Romans 8:1

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← Romans 7:25	Romans 8:1 (KJV)	Romans 8:2 →
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.	[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.	For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Verse Text

KJV with Strong's Numbers

There is therefore^G686 now^G3568 no^G3762 condemnation^G2631 to them which are in^G1722 Christ^G5547 Jesus^G2424, who walk^G4043 not^G3361 after^G2596 the flesh^G4561, but^G235 after^G2596 the Spirit^G4151.

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Original Greek

Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα.

Greek	Transliteration	Strong's	Morphology	Gloss
Οὐδὲν	Ouden	G3762	A-NSN-N	no
ἄρα	ara	G686	PRT	therefore
νῦν	nun	G3568	ADV	now
κατάκριμα	katakrima	G2631	N-NSN	condemnation
τοῖς	tois	G3588	T-DPM	*
ἐν	en	G1722	PREP	to them which are in
Χριστῷ	Christō	G5547	N-DSM	Christ
Ἰησοῦ,	Iēsou	G2424	N-DSM	Jesus
μὴ	mē	G3361	PRT-N	not
κατὰ	kata	G2596	PREP	after
σάρκα	sarka	G4561	N-ASF	the flesh
περιπατοῦσιν,	peripatousin	G4043	V-PAP-DPM	who walk
ἀλλὰ	alla	G235	CONJ	but
κατὰ	kata	G2596	PREP	after
πνεῦμα.	pneuma	G4151	N-ASN	the Spirit

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G686 — ἄρα (ára, ar'-ah): then, therefore, since — probably from αἴρω (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ or οὖν (after) or εἰ (before). Compare also ἆρα.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2631 — κατάκριμα (katákrima, kat-ak'-ree-mah): punishment following condemnation — from κατακρίνω; an adverse sentence (the verdict):--condemnation.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G4043 — περιπατέω (peripatéō, per-ee-pat-eh'-o): I walk, conduct my life — from περί and πατέω; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• in — John 14:20, John 15:4, Romans 16:7, 1 Corinthians 1:30, 1 Corinthians 15:22, 2 Corinthians 5:17, 2 Corinthians 12:2, Galatians 3:28
• no — Isaiah 54:17, John 3:18-19, John 5:24, Romans 4:7-8, Romans 5:1, Romans 7:17, Romans 7:20, Galatians 3:13
• who — Romans 8:4, Romans 8:14, Galatians 5:16, Galatians 5:25, Titus 2:11-14

Reciprocal references (41): Genesis 5:22, Genesis 6:3, Leviticus 4:34, Leviticus 4:35, Numbers 23:21, Joshua 20:2, Job 10:2, Job 23:7, Psalms 37:33, Psalms 130:4, Isaiah 45:17, Isaiah 45:25, Ezekiel 18:22, Hosea 11:10, John 3:6, John 3:36, John 10:28, Acts 3:15, Acts 10:43, Acts 13:39, Romans 3:22, Romans 5:2, Romans 5:9, Romans 6:7, Romans 8:13, Romans 8:30, Romans 8:33, Romans 8:34, 1 Corinthians 2:12, 2 Corinthians 5:21, 2 Corinthians 10:2, Galatians 4:29, Galatians 6:15, Ephesians 1:6, Ephesians 2:10, Ephesians 2:13, James 2:18, 1 Peter 5:14, 2 Peter 2:10, 2 Peter 3:16, 1 John 2:5

Related Topics

• Thompson Chain: HOLY SPIRIT, SALVATION-CONDEMNATION, WALK OF BELIEVERS
• Torrey’s: CONDEMNATION
• Nave’s: FELLOWSHIP, HOLINESS, HOLY SPIRIT, JESUS, THE CHRIST, JUSTIFICATION, RELIGION, RIGHTEOUS, WALKING

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