Bible/2 Kings/21/11
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Bible > 2 Kings > Chapter 21 > Verse 11
2 Kings 21:11
| ← 2 Kings 21:10 | 2 Kings 21:11 (KJV) | 2 Kings 21:12 → |
|---|---|---|
And the LORD spake by his servants the prophets, saying,
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Because Manasseh king of Judah hath done these abominations, [and] hath done wickedly above all that the Amorites did, which [were] before him, and hath made Judah also to sin with his idols:
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Therefore thus saith the LORD God of Israel, Behold, I [am] bringing [such] evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
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Verse Text
KJV with Strong's Numbers
Because ManassehH4519 kingH4428 of JudahH3063 hath doneH6213 these abominationsH8441, and hath done wickedlyH7489 above all that the AmoritesH567 didH6213, which were beforeH6440 him, and hath made JudahH3063 also to sinH2398 with his idolsH1544:
Original Hebrew
יַעַן אֲשֶׁר עָשָׂה מְנַשֶּׁה מֶלֶךְ־יְהוּדָה הַתֹּעֵבֹות הָאֵלֶּה הֵרַע מִכֹּל אֲשֶׁר־עָשׂוּ הָאֱמֹרִי אֲשֶׁר לְפָנָיו וַיַּחֲטִא גַם־אֶת־יְהוּדָה בְּגִלּוּלָיו׃ פ
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יַעַן֩ |
ya.'An | H3282 | HC | because |
אֲשֶׁ֨ר |
'a.Sher | H834 | HTr | that |
עָשָׂ֜ה |
'a.Sah | H6213 | HVqp3ms | he has done |
מְנַשֶּׁ֤ה |
me.na.Sheh | H4519 | HNp | Manasseh |
מֶֽלֶךְ |
Me.lekh- | H4428 | HNcmsc | (the) king of |
יְהוּדָה֙ |
ye.hu.Dah | H3063 | HNp | Judah |
הַ/תֹּעֵב֣וֹת |
ha./to.'e.Vot | H8441 | HTd/Ncfpa | the/ abominations |
הָ/אֵ֔לֶּה |
ha./'E.leh | H428 | HTd/Pdxcp | (the)/ these |
הֵרַ֕ע |
he.Ra' | H7489 | HVhp3ms | he has done evil |
מִ/כֹּ֛ל |
mi./Kol | H3605 | HR/Ncmsa | more than/ all |
אֲשֶׁר |
'a.Sher- | H834 | HTr | that |
עָשׂ֥וּ |
'a.Su | H6213 | HVqp3cp | they did |
הָ/אֱמֹרִ֖י |
ha./'e.mo.Ri | H567 | HTd/Ngmsa | the/ Amorite(s) |
אֲשֶׁ֣ר |
'a.Sher | H834 | HTr | who |
לְ/פָנָ֑י/ו |
le./fa.Na/v | H6440 | HR/Ncbpc/Sp3ms | (was) (to)/ before/ him |
וַ/יַּחֲטִ֥א |
va/i.ya.cha.Ti' | H2398 | HC/Vhw3ms | and/ he has caused to sin |
גַֽם |
gam- | H1571 | HD | also |
אֶת |
'et- | H853 | HTo | (obj.) |
יְהוּדָ֖ה |
ye.hu.Dah | H3063 | HNp | Judah |
בְּ/גִלּוּלָֽי/ו |
be./gi.lu.La/v | H1544 | HR/Ncmpc/Sp3ms | with/ idols/ his |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H567 — אֱמֹרִי (ʼĔmôrîy, em-o-ree'): probably a patronymic from an unused name derived from אָמַר in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes; Amorite.
- H1544 — גִּלּוּל (gillûwl, ghil-lool'): or (shortened) גִּלֻּל; from גָּלַל; properly, a log (as round); by implication, an idol; idol.
- H2398 — חָטָא (châṭâʼ, khaw-taw'): a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
- H4519 — מְנַשֶּׁה (Mᵉnashsheh, men-ash-sheh'): from נָשָׁה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh.
- H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
- H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
- H7489 — רָעַע (râʻaʻ, raw-ah'): a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
- H8441 — תּוֹעֵבַה (tôwʻêbah, to-ay-baw'): or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
- H3282 — יַעַן (yaʻan, yah'-an): from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- above all — 1 Kings 21:26, 2 Kings 21:9, Ezekiel 16:3, Ezekiel 16:45
- Because — 2 Kings 23:26-27, 2 Kings 24:3-4, Jeremiah 15:4
- made Judah — 1 Kings 14:16, 1 Kings 15:30, 1 Kings 16:19, 2 Kings 21:9
Reciprocal references (10): 1 Kings 14:22, 1 Kings 15:26, 2 Kings 16:3, 2 Kings 21:16, 1 Chronicles 1:14, 2 Chronicles 21:11, Nehemiah 9:26, Jeremiah 32:35, Ezekiel 16:28, Ezekiel 18:12
Related Topics
- Torrey’s: AMORITES, THE, IDOLATRY
- Nave’s: AMORITES, ISRAEL, PROPHECIES CONCERNING, MANASSEH, RULERS
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