Bible/1 Kings/14/22
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Bible > 1 Kings > Chapter 14 > Verse 22
1 Kings 14:22
| ← 1 Kings 14:21 | 1 Kings 14:22 (KJV) | 1 Kings 14:23 → |
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And Rehoboam the son of Solomon reigned in Judah. Rehoboam [was] forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.
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And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
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For they also built them high places, and images, and groves, on every high hill, and under every green tree.
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Verse Text
KJV with Strong's Numbers
And JudahH3063 didH6213 evilH7451 in the sightH5869 of the LORDH3068, and they provoked him to jealousyH7065 with their sinsH2403 which they had committedH2398, above all that their fathersH1 had doneH6213.
Original Hebrew
וַיַּעַשׂ יְהוּדָה הָרַע בְּעֵינֵי יְהוָה וַיְקַנְאוּ אֹתֹו מִכֹּל אֲשֶׁר עָשׂוּ אֲבֹתָם בְּחַטֹּאתָם אֲשֶׁר חָטָאוּ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יַּ֧עַשׂ |
va/i.Ya.'as | H6213 | HC/Vqw3ms | and/ it did |
יְהוּדָ֛ה |
ye.hu.Dah | H3063 | HNp | Judah |
הָ/רַ֖ע |
ha./Ra' | H7451 | HTd/Aamsa | the/ evil |
בְּ/עֵינֵ֣י |
be./'ei.Nei | H5869 | HR/Ncbdc | in/ (the) eyes of |
יְהוָ֑ה |
Yah.weh | H3068 | HNp | Yahweh |
וַ/יְקַנְא֣וּ |
va/y.kan.'U | H7065 | HC/Vpw3mp | and/ they made jealous |
אֹת֗/וֹ |
'o.T/o | H853 | HTo/Sp3ms | (obj.)/ him |
מִ/כֹּל֙ |
mi./Kol | H3605 | HR/Ncmsa | more than/ all |
אֲשֶׁ֣ר |
'a.Sher | H834 | HTr | that |
עָשׂ֣וּ |
'a.Su | H6213 | HVqp3cp | they had done |
אֲבֹתָ֔/ם |
'a.vo.Ta/m | H1 | HNcmpc/Sp3mp | ancestors/ their |
בְּ/חַטֹּאתָ֖/ם |
be./cha.to.Ta/m | H2403 | HR/Ncfpc/Sp3mp | by/ sins/ their |
אֲשֶׁ֥ר |
'a.Sher | H834 | HTr | which |
חָטָֽאוּ |
cha.Ta.'u | H2398 | HVqp3cp | they sinned |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
- H2398 — חָטָא (châṭâʼ, khaw-taw'): a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
- H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
- H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
- H7065 — קָנָא (qânâʼ, kaw-naw'): a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious; (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous).
- H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- all — 1 Kings 16:30, 2 Kings 21:11, Ezekiel 16:47-48
- Judah — Judges 3:7, Judges 3:12, Judges 4:1, 2 Kings 17:19, 2 Chronicles 12:1, Jeremiah 3:7-11
- they provoked — Deuteronomy 4:24, Deuteronomy 29:28, Deuteronomy 32:16-21, 1 Kings 14:9, Psalms 78:58, Isaiah 65:3-4, 1 Corinthians 10:22
Reciprocal references (8): Numbers 25:11, 1 Kings 15:3, 1 Kings 15:30, 2 Chronicles 14:3, Ecclesiastes 2:8, Jeremiah 25:6, Jeremiah 52:2, Zephaniah 1:18
Related Topics
- Thompson Chain: EVILDOERS, IN GOD'S SIGHT, JEALOUSY
- Torrey’s: HIGH PLACES, KINGS
- Nave’s: ISRAEL, PROPHECIES CONCERNING, JEALOUSY, SIN
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