Bible/Acts/23/8

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Bible > Acts > Chapter 23 > Verse 8

Acts 23:8


Acts 23:7 Acts 23:8 (KJV) Acts 23:9
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
And there arose a great cry: and the scribes [that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Verse Text

KJV with Strong's Numbers

ForG1063 G3303 the SadduceesG4523 sayG3004 that there isG1511 noG3361 resurrectionG386, neitherG3366 angelG32, norG3383 spiritG4151: butG1161 the PhariseesG5330 confessG3670 bothG297.


Original Greek

Σαδδουκαῖοι μὲν γὰρ λέγουσι μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα· Φαρισαῖοι δὲ ὁμολογοῦσι τὰ ἀμφότερα.

Greek Transliteration Strong's Morphology Gloss
Σαδδουκαῖοι
Saddoukaioi G4523 N-NPM the Sadducees
μὲν
men G3303 PRT
γὰρ
gar G1063 CONJ For
λέγουσι
legousi G3004 V-PAI-3P say
μὴ
G3361 PRT-N no
εἶναι
einai G1511 V-PAN that there is
ἀνάστασιν,
anastasin G386 N-ASF resurrection
μηδὲ
mēde G3366 CONJ-N neither
ἄγγελον,
angelon G32 N-ASM angel
μήτε
mēte G3383 CONJ-N nor
πνεῦμα·
pneuma G4151 N-ASN spirit
Φαρισαῖοι
Pharisaioi G5330 N-NPM the Pharisees
δὲ
de G1161 CONJ but
ὁμολογοῦσι
homologousi G3670 V-PAI-3P confess
τὰ
ta G3588 T-APN *
ἀμφότερα.
amphotera G297 A-APN both
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  • G297 — ἀμφότερος (amphóteros, am-fot'-er-os): both of two — comparative of (around); (in plural) both:--both.
  • G386 — ἀνάστασις (anástasis, an-as'-tas-is): a rising again, resurrection — from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3366 — μηδέ (mēdé, may-deh'): and not, not even — from μή and δέ; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
  • G3383 — μήτε (mḗte, may'-teh): nor, neither, not even — from μή and τέ; not too, i.e. (in continued negation) neither or nor; also, not even:--neither, (n-)or, so as much.
  • G3670 — ὁμολογέω (homologéō, hom-ol-og-eh'-o): I confess, profess, acknowledge, praise — from a compound of the base of ὁμοῦ and λόγος; to assent, i.e. covenant, acknowledge:--con- (pro-)fess, confession is made, give thanks, promise.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4523 — Σαδδουκαῖος (Saddoukaîos, sad-doo-kah'-yos): a Sadducee — probably from Σαδώκ; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:--Sadducee.
  • G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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