Bible/Acts/23/8
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Bible > Acts > Chapter 23 > Verse 8
Acts 23:8
| ← Acts 23:7 | Acts 23:8 (KJV) | Acts 23:9 → |
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And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
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For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
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And there arose a great cry: and the scribes [that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
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Verse Text
KJV with Strong's Numbers
ForG1063 G3303 the SadduceesG4523 sayG3004 that there isG1511 noG3361 resurrectionG386, neitherG3366 angelG32, norG3383 spiritG4151: butG1161 the PhariseesG5330 confessG3670 bothG297.
Original Greek
Σαδδουκαῖοι μὲν γὰρ λέγουσι μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα· Φαρισαῖοι δὲ ὁμολογοῦσι τὰ ἀμφότερα.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Σαδδουκαῖοι |
Saddoukaioi | G4523 | N-NPM | the Sadducees |
μὲν |
men | G3303 | PRT | |
γὰρ |
gar | G1063 | CONJ | For |
λέγουσι |
legousi | G3004 | V-PAI-3P | say |
μὴ |
mē | G3361 | PRT-N | no |
εἶναι |
einai | G1511 | V-PAN | that there is |
ἀνάστασιν, |
anastasin | G386 | N-ASF | resurrection |
μηδὲ |
mēde | G3366 | CONJ-N | neither |
ἄγγελον, |
angelon | G32 | N-ASM | angel |
μήτε |
mēte | G3383 | CONJ-N | nor |
πνεῦμα· |
pneuma | G4151 | N-ASN | spirit |
Φαρισαῖοι |
Pharisaioi | G5330 | N-NPM | the Pharisees |
δὲ |
de | G1161 | CONJ | but |
ὁμολογοῦσι |
homologousi | G3670 | V-PAI-3P | confess |
τὰ |
ta | G3588 | T-APN | * |
ἀμφότερα. |
amphotera | G297 | A-APN | both |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
- G297 — ἀμφότερος (amphóteros, am-fot'-er-os): both of two — comparative of (around); (in plural) both:--both.
- G386 — ἀνάστασις (anástasis, an-as'-tas-is): a rising again, resurrection — from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3366 — μηδέ (mēdé, may-deh'): and not, not even — from μή and δέ; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
- G3383 — μήτε (mḗte, may'-teh): nor, neither, not even — from μή and τέ; not too, i.e. (in continued negation) neither or nor; also, not even:--neither, (n-)or, so as much.
- G3670 — ὁμολογέω (homologéō, hom-ol-og-eh'-o): I confess, profess, acknowledge, praise — from a compound of the base of ὁμοῦ and λόγος; to assent, i.e. covenant, acknowledge:--con- (pro-)fess, confession is made, give thanks, promise.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4523 — Σαδδουκαῖος (Saddoukaîos, sad-doo-kah'-yos): a Sadducee — probably from Σαδώκ; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:--Sadducee.
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (6): Psalms 104:4, Matthew 16:12, John 1:24, John 12:29, Acts 23:9, 1 Corinthians 15:13
Related Topics
- Thompson Chain: FAITH-UNBELIEF, SECTS AND PARTIES, JEWISH
- Torrey’s: PHARISEES, THE, RESURRECTION, THE, SADDUCEES, THE
- Nave’s: DIPLOMACY, IMMORTALITY, INFIDELITY, MATERIALISM, PHARISEES, RESURRECTION, SADDUCEES, STRIFE, TACT
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