Bible/Matthew/16/12

Bible > Matthew > Chapter 16 > Verse 12

Matthew 16:12

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← Matthew 16:11 [words of Jesus]	Matthew 16:12 (KJV)	Matthew 16:13 [words of Jesus] →
How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?	Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.	When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

Verse Text

KJV with Strong's Numbers

Then^G5119 understood they^G4920 how that^G3754 he bade^G2036 them not^G3756 beware^G4337 of^G575 the leaven^G2219 of bread^G740, but^G235 of^G575 the doctrine^G1322 of the Pharisees^G5330 and^G2532 of the Sadducees^G4523.

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Original Greek

τότε συνῆκαν ὅτι οὐκ εἶπε προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλ’ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.

Greek	Transliteration	Strong's	Morphology	Gloss
τότε	tote	G5119	ADV	Then
συνῆκαν	sunēkan	G4920	V-AAI-3P	understood they
ὅτι	hoti	G3754	CONJ	how that
οὐκ	ouk	G3756	PRT-N	not
εἶπε	eipe	G2036	V-2AAI-3S	he bade
προσέχειν	prosechein	G4337	V-PAN	beware
ἀπὸ	apo	G575	PREP	of
τῆς	tēs	G3588	T-GSF	the
ζύμης	zumēs	G2219	N-GSF	leaven
τοῦ	tou	G3588	T-GSM	*
ἄρτου,	artou	G740	N-GSM	of bread
ἀλλ’	all’	G235	CONJ	but
ἀπὸ	apo	G575	PREP	of
τῆς	tēs	G3588	T-GSF	the
διδαχῆς	didachēs	G1322	N-GSF	doctrine
τῶν	tōn	G3588	T-GPM	of the
Φαρισαίων	Pharisaiōn	G5330	N-GPM	Pharisees
καὶ	kai	G2532	CONJ	and
Σαδδουκαίων.	Saddoukaiōn	G4523	N-GPM	of the Sadducees

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
• G1322 — διδαχή (didachḗ, did-akh-ay'): teaching, doctrine — from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2219 — ζύμη (zýmē, dzoo'-may): leaven, ferment — probably from ζέω; ferment (as if boiling up):--leaven.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4337 — προσέχω (proséchō, pros-ekh'-o): I pay attention to, devote myself to — from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
• G4523 — Σαδδουκαῖος (Saddoukaîos, sad-doo-kah'-yos): a Sadducee — probably from Σαδώκ; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:--Sadducee.
• G4920 — συνίημι (syníēmi, soon-ee'-ay-mee): I consider, understand — from σύν and (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-- consider, understand, be wise.
• G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• but — Matthew 15:4-9, Matthew 23:13-28, Acts 23:8

Reciprocal references (12): Exodus 12:8, Exodus 12:15, Leviticus 2:11, Proverbs 19:27, Matthew 3:7, Matthew 16:6, Matthew 22:16, Mark 8:15, Mark 8:21, Luke 20:27, Acts 4:1, 1 Corinthians 5:8

Related Topics

• Thompson Chain: DOCTRINE
• Nave’s: APOSTLES, HYPOCRISY, JESUS, THE CHRIST, LEAVEN (YEAST), MINISTER, Christian, PHARISEES, SADDUCEES

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Bible › Matthew › Matthew 16 › Verse 12