Bible/Acts/27/33

Bible > Acts > Chapter 27 > Verse 33

Acts 27:33

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← Acts 27:32	Acts 27:33 (KJV)	Acts 27:34 →
Then the soldiers cut off the ropes of the boat, and let her fall off.	And while the day was coming on, Paul besought [them] all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.	Wherefore I pray you to take [some] meat: for this is for your health: for there shall not an hair fall from the head of any of you.

Verse Text

KJV with Strong's Numbers

And^G1161 while^{G891 G3739} the day^G2250 was coming^G1096 on^G3195, Paul^G3972 besought^G3870 them all^G537 to take^G3335 meat^G5160, saying^G3004, This day^G4594 is the fourteenth^G5065 day^G2250 that ye have tarried^G4328 and continued^G1300 fasting^G777, having taken^G4355 nothing^G3367.

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Original Greek

ἄχρι δὲ οὗ ἔμελλεν ἡμέρα γίνεσθαι, παρεκάλει ὁ Παῦλος ἅπαντας μεταλαβεῖν τροφῆς, λέγων, Τεσσαρεσκαιδεκάτην σήμερον ἡμέραν προσδοκῶντες ἄσιτοι διατελεῖτε, μηδὲν προσλαβόμενοι.

Greek	Transliteration	Strong's	Morphology	Gloss
ἄχρι	achri	G891	ADV	while
δὲ	de	G1161	CONJ	And
οὗ	hou	G3739	R-GSN
ἔμελλεν	emellen	G3195	V-IAI-3S	on
ἡμέρα	hēmera	G2250	N-NSF	the day
γίνεσθαι,	ginesthai	G1096	V-PNN	was coming
παρεκάλει	parekalei	G3870	V-IAI-3S	besought
ὁ	ho	G3588	T-NSM	*
Παῦλος	Paulos	G3972	N-NSM	Paul
ἅπαντας	hapantas	G537	A-APM	all
μεταλαβεῖν	metalabein	G3335	V-2AAN	to take
τροφῆς,	trophēs	G5160	N-GSF	meat
λέγων,	legōn	G3004	V-PAP-NSM	saying
Τεσσαρεσκαιδεκάτην	Tessareskaidekatēn	G5065	A-ASF	is the fourteenth
σήμερον	sēmeron	G4594	ADV	This day
ἡμέραν	hēmeran	G2250	N-ASF	day
προσδοκῶντες	prosdokōntes	G4328	V-PAP-NPM	that ye have tarried
ἄσιτοι	asitoi	G777	A-NPM	fasting
διατελεῖτε,	diateleite	G1300	V-PAI-2P	and continued
μηδὲν	mēden	G3367	A-ASN-N	nothing
προσλαβόμενοι.	proslabomenoi	G4355	V-2AMP-NPM	having taken

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G537 — ἅπας (hápas, hap'-as): all, the whole — from Α (as a particle of union) and πᾶς; absolutely all or (singular) every one:--all (things), every (one), whole.
• G777 — ἄσιτος (ásitos, as'-ee-tos): fasting — from Α (as a negative particle) and σῖτος; without (taking) food:--fasting.
• G891 — ἄχρι (áchri, akh'-ree): as far as, up to, until — akin to ἄκρον (through the idea of a terminus); (of time) until or (of place) up to:--as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1300 — διατελέω (diateléō, dee-at-el-eh'-o): I continue — from διά and τελέω; to accomplish thoroughly, i.e. (subjectively) to persist:--continue.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
• G3335 — μεταλαμβάνω (metalambánō, met-al-am-ban'-o): I share in, partake of — from μετά and λαμβάνω; to participate; genitive case, to accept (and use):--eat, have, be partaker, receive, take.
• G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4328 — προσδοκάω (prosdokáō, pros-dok-ah'-o): I expect, await — from πρός and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await:--(be in) expect(-ation), look (for), when looked, tarry, wait for.
• G4355 — προσλαμβάνω (proslambánō, pros-lam-ban'-o): I take to myself, welcome — from πρός and λαμβάνω; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality):--receive, take (unto).
• G4594 — σήμερον (sḗmeron, say'-mer-on): today, now — neuter (as adverb) of a presumed compound of the article ὁ (t changed to s) and ἡμέρα; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day.
• G5065 — τεσσαρεσκαιδέκατος (tessareskaidékatos, tes-sar-es-kahee-dek'-at-os): fourteenth — from τέσσαρες and καί and δέκατος; fourteenth:--fourteenth.
• G5160 — τροφή (trophḗ, trof-ay'): food, nourishment — from τρέφω; nourishment (literally or figuratively); by implication, rations (wages):--food, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Acts › Acts 27 › Verse 33