Bible/Ecclesiastes/9/4

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Bible > Ecclesiastes > Chapter 9 > Verse 4

Ecclesiastes 9:4


Ecclesiastes 9:3 Ecclesiastes 9:4 (KJV) Ecclesiastes 9:5
This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Verse Text

KJV with Strong's Numbers

ForH4310 to him that isH3426 joinedH2266 H977 to all the livingH2416 there is hopeH986: for a livingH2416 dogH3611 is betterH2896 than a deadH4191 lionH738.


Original Hebrew

כִּי־מִי אֲשֶׁר [יִבָּחֵר כ] (יְחֻבַּר ק) אֶל כָּל־הַחַיִּים יֵשׁ בִּטָּחֹון כִּי־לְכֶלֶב חַי הוּא טֹוב מִן־הָאַרְיֵה הַמֵּת׃

Hebrew Transliteration Strong's Morphology Gloss
כִּי
ki- H3588 HC for
מִי֙
mi H4310 HTi who?
אֲשֶׁ֣ר
'a.Sher H834 HTr (is (the) one) who
יבחר
bâchar H977 HVPi3ms
אֶ֥ל
'el H413 HR to
כָּל
kol- H3605 HNcmsc all
הַ/חַיִּ֖ים
ha./chai.Yim H2416 HTd/Aampa the/ living
יֵ֣שׁ
yesh H3426 HTm there
בִּטָּח֑וֹן
bi.ta.Chon H986 HNcmsa (is) hope
כִּֽי
ki- H3588 HC for
לְ/כֶ֤לֶב
le./Khe.lev H3611 HR/Ncmsa to/ a dog
חַי֙
chai H2416 HAamsa living
ה֣וּא
hu' H1931 HPp3ms it
ט֔וֹב
Tov H2896 HAamsa (is) good
מִן
min- H4480 HR more than
הָ/אַרְיֵ֖ה
ha./'ar.Yeh H738 HTd/Ncmsa the/ lion
הַ/מֵּֽת
ha./Met H4191 HTd/Vqrmsa (the)/ dead
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H738 — אֲרִי (ʼărîy, ar-ee'): or (prolonged) [ar-yay']; from אָרָה (in the sense of violence); a lion; (young) lion, [phrase] pierce (from the margin).
  • H977 — בָּחַר (bâchar, baw-khar'): a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
  • H986 — בִּטָּחוֹן (biṭṭâchôwn, bit-taw-khone'): from בָּטַח; trust; confidence, hope.
  • H2266 — חָבַר (châbar, khaw-bar'): a primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate; charm(-er), be compact, couple (together), have fellowship with, heap up, join (self, together), league.
  • H2416 — חַי (chay, khah'-ee): from חָיָה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
  • H3611 — כֶּלֶב (keleb, keh'-leb): from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute; dog.
  • H4191 — מוּת (mûwth, mooth): a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
  • H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
Cross References


Reciprocal references (3): Job 24:19, Ecclesiastes 4:2, Isaiah 57:18

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