Bible/Esther/2/10
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Bible > Esther > Chapter 2 > Verse 10
Esther 2:10
| ← Esther 2:9 | Esther 2:10 (KJV) | Esther 2:11 → |
|---|---|---|
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, [which were] meet to be given her, out of the king's house: and he preferred her and her maids unto the best [place] of the house of the women.
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Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew [it].
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And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.
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Verse Text
KJV with Strong's Numbers
EstherH635 had not shewedH5046 her peopleH5971 nor her kindredH4138: for MordecaiH4782 had chargedH6680 her that she should not shewH5046 it.
Original Hebrew
לֹא־הִגִּידָה אֶסְתֵּר אֶת־עַמָּהּ וְאֶת־מֹולַדְתָּהּ כִּי מָרְדֳּכַי צִוָּה עָלֶיהָ אֲשֶׁר לֹא־תַגִּיד׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
לֹא |
lo'- | H3808 | HTn | not |
הִגִּ֣ידָה |
hi.Gi.dah | H5046 | HVhp3fs | she had told |
אֶסְתֵּ֔ר |
'es.Ter | H635 | HNp | Esther |
אֶת |
'et- | H853 | HTo | (obj.) |
עַמָּ֖/הּ |
'a.Ma/h | H5971 | HNcmsc/Sp3fs | people/ her |
וְ/אֶת |
ve./'Et | H853 | HC/To | and/ (obj.) |
מֽוֹלַדְתָּ֑/הּ |
mo.lad.Ta/h | H4138 | HNcfsc/Sp3fs | kindred/ her |
כִּ֧י |
ki | H3588 | HC | for |
מָרְדֳּכַ֛י |
ma.re.do.Khai | H4782 | HNp | Mordecai |
צִוָּ֥ה |
tzi.Vah | H6680 | HVpp3ms | he had commanded |
עָלֶ֖י/הָ |
'a.Lei./ha | H5921 | HR/Sp3fs | to/ her |
אֲשֶׁ֥ר |
'a.Sher | H834 | HTr | that |
לֹא |
lo'- | H3808 | HTn | not |
תַגִּֽיד |
ta.Gid | H5046 | HVhi3fs | she will tell |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H635 — אֶסְתֵּר (ʼEçtêr, es-tare'): of Persian derivation; Ester, the Jewish heroine; Esther.
- H4138 — מוֹלֶדֶת (môwledeth, mo-leh'-deth): from יָלַד; nativity (plural birth-place); by implication, lineage, native country; also offspring, family; begotten, born, issue, kindred, native(-ity).
- H4782 — מׇרְדְּכַי (Mordᵉkay, mor-dek-ah'-ee): of foreign derivation; Mordecai, an Israelite; Mordecai.
- H5046 — נָגַד (nâgad, naw-gad'): a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- for Mordecai — Esther 2:7, Esther 2:20, Ephesians 6:1
- had not showed — Esther 3:8, Esther 4:13-14, Esther 7:4, Matthew 10:16
Reciprocal references (1): Hebrews 3:4
Related Topics
- Nave’s: CHAMBERLAIN, MARRIAGE, TACT
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