Bible/Ezekiel/44/22
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Bible > Ezekiel > Chapter 44 > Verse 22
Ezekiel 44:22
| ← Ezekiel 44:21 | Ezekiel 44:22 (KJV) | Ezekiel 44:23 → |
|---|---|---|
Neither shall any priest drink wine, when they enter into the inner court.
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Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
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And they shall teach my people [the difference] between the holy and profane, and cause them to discern between the unclean and the clean.
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Verse Text
KJV with Strong's Numbers
Neither shall they takeH3947 for their wivesH802 a widowH490, nor her that is put awayH1644: but they shall takeH3947 maidensH1330 of the seedH2233 of the houseH1004 of IsraelH3478, or a widowH490 that had a priestH3548 before.
Original Hebrew
וְאַלְמָנָה וּגְרוּשָׁה לֹא־יִקְחוּ לָהֶם לְנָשִׁים כִּי אִם־בְּתוּלֹת מִזֶּרַע בֵּית יִשְׂרָאֵל וְהָאַלְמָנָה אֲשֶׁר תִּהְיֶה אַלְמָנָה מִכֹּהֵן יִקָּחוּ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/אַלְמָנָה֙ |
ve./'al.ma.Nah | H490 | HC/Ncfsa | and/ a widow |
וּ/גְרוּשָׁ֔ה |
u./ge.ru.Shah | H1644 | HC/Vqsfsa | and/ a divorced (woman) |
לֹֽא |
lo'- | H3808 | HTn | not |
יִקְח֥וּ |
yik.Chu | H3947 | HVqi3mp | they will take |
לָ/הֶ֖ם |
la./Hem | HR/Sp3mp | for/ themselves | |
לְ/נָשִׁ֑ים |
le./na.Shim | H802 | HR/Ncfpa | to/ wives |
כִּ֣י |
ki | H3588 | HC | that |
אִם |
'im- | H518 | HC | except |
בְּתוּלֹ֗ת |
be.tu.Lot | H1330 | HNcfpa | virgins |
מִ/זֶּ֨רַע֙ |
mi./Ze.ra' | H2233 | HR/Ncmsc | from/ (the) offspring of |
בֵּ֣ית |
beit | H1004 | HNcmsc | (the) house of |
יִשְׂרָאֵ֔ל |
Yis.ra.'El | H3478 | HNp | Israel |
וְ/הָֽ/אַלְמָנָה֙ |
ve./ha./'al.ma.Nah | H490 | HC/Td/Ncfsa | and/ the/ widow |
אֲשֶׁ֣ר |
'a.Sher | H834 | HTr | who |
תִּֽהְיֶ֣ה |
tih.Yeh | H1961 | HVqi3fs | she will be |
אַלְמָנָ֔ה |
'al.ma.Nah | H490 | HNcfsa | a widow |
מִ/כֹּהֵ֖ן |
mi./ko.Hen | H3548 | HR/Ncmsa | from/ a priest |
יִקָּֽחוּ |
yi.Ka.chu | H3947 | HVqi3mp | they will take |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H490 — אַלְמָנָה (ʼalmânâh, al-maw-naw'): feminine of אַלְמָן; a widow; also a desolate place; desolate house (palace), widow.
- H802 — אִשָּׁה (ʼishshâh, ish-shaw'): feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
- H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
- H1330 — בְּתוּלָה (bᵉthûwlâh, beth-oo-law'): feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state; maid, virgin.
- H1644 — גָּרַשׁ (gârash, gaw-rash'): a primitive root; to drive out from a possession; especially to expatriate or divorce; cast up (out), divorced (woman), drive away (forth, out), expel, [idiom] surely put away, trouble, thrust out.
- H2233 — זֶרַע (zeraʻ, zeh'-rah): from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
- H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a widow — Leviticus 21:7, Leviticus 21:13-14, 1 Timothy 3:2, 1 Timothy 3:4-5, 1 Timothy 3:11-12, Titus 1:6
- put away — Deuteronomy 24:1-4
Reciprocal references (3): Deuteronomy 24:2, Ezra 10:18, 2 Corinthians 11:2
Related Topics
- Nave’s: PRIEST
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