Bible/Genesis/21/12

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Bible > Genesis > Chapter 21 > Verse 12

Genesis 21:12


Genesis 21:11 Genesis 21:12 (KJV) Genesis 21:13
And the thing was very grievous in Abraham's sight because of his son.
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And also of the son of the bondwoman will I make a nation, because he [is] thy seed.

Verse Text

KJV with Strong's Numbers

And GodH430 saidH559 unto AbrahamH85, Let it not be grievousH3415 in thy sightH5869 because of the ladH5288, and because of thy bondwomanH519; in all that SarahH8283 hath saidH559 unto thee, hearkenH8085 unto her voiceH6963; for in IsaacH3327 shall thy seedH2233 be calledH7121.


Original Hebrew

וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יֹּ֨אמֶר
va/i.Yo.mer H559 HC/Vqw3ms and/ he said
אֱלֹהִ֜ים
'E.lo.Him H430 HNcmpa God
אֶל
'el- H413 HR to
אַבְרָהָ֗ם
'av.ra.Ham H85 HNp Abraham
אַל
'al- H408 HTn may not
יֵרַ֤ע
ye.Ra' H7489 HVqj3ms it be displeasing
בְּ/עֵינֶ֨י/ךָ֙
be./'ei.Nei./kha H5869 HR/Ncbdc/Sp2ms in/ view/ your
עַל
'al- H5921 HR on
הַ/נַּ֣עַר
ha./Na.'ar H5288 HTd/Ncmsa the/ lad
וְ/עַל
ve./'al- H5921 HC/R and/ on
אֲמָתֶ֔/ךָ
'a.ma.Te./kha H519 HNcfsc/Sp2ms slave woman/ your
כֹּל֩
kol H3605 HNcmsc all
אֲשֶׁ֨ר
'a.Sher H834 HTr that
תֹּאמַ֥ר
to.Mar H559 HVqi3fs she says
אֵלֶ֛י/ךָ
'e.Lei./kha H413 HR/Sp2ms to/ you
שָׂרָ֖ה
sa.Rah H8283 HNp Sarah
שְׁמַ֣ע
she.Ma' H8085 HVqv2ms listen
בְּ/קֹלָ֑/הּ
be./ko.La/h H6963 HR/Ncmsc/Sp3fs to/ voice/ her
כִּ֣י
ki H3588 HC for
בְ/יִצְחָ֔ק
ve./yitz.Chak H3327 HR/Np in/ Isaac
יִקָּרֵ֥א
yi.ka.Re' H7121 HVNi3ms it will be named
לְ/ךָ֖
le./Kha HR/Sp2ms of/ you
זָֽרַע
Za.ra' H2233 HNcmsa offspring
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H85 — אַבְרָהָם (ʼAbrâhâm, ab-raw-hawm'): contracted from אָב and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram; Abraham.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H519 — אָמָה (ʼâmâh, aw-maw'): apparently a primitive word; a maidservant or female slave; (hand-) bondmaid(-woman), maid(-servant).
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H2233 — זֶרַע (zeraʻ, zeh'-rah): from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
  • H3327 — יִצְחָק (Yitschâq, yits-khawk'): from צָחַק; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham; Isaac. Compare יִשְׂחָק.
  • H3415 — יָרַע (yâraʻ, yaw-rah'): a primitive root; properly, to be broken up (with any violent action) i.e. (figuratively) to fear; be grevious (only Isaiah 15:4; the rest belong to רָעַע).
  • H5288 — נַעַר (naʻar, nah'-ar): from נָעַר; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age); babe, boy, child, damsel (from the margin), lad, servant, young (man).
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H6963 — קוֹל (qôwl, kole): or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  • H8283 — שָׂרָה (Sârâh, saw-raw'): the same as שָׂרָה; Sarah, Abraham's wife; Sarah.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
  • H7489 — רָעַע (râʻaʻ, raw-ah'): a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Cross References

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BibleGenesisGenesis 21 › Verse 12