Bible/Haggai/2/3

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Bible > Haggai > Chapter 2 > Verse 3

Haggai 2:3


Haggai 2:2 Haggai 2:3 (KJV) Haggai 2:4
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
Who [is] left among you that saw this house in her first glory? and how do ye see it now? [is it] not in your eyes in comparison of it as nothing?
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I [am] with you, saith the LORD of hosts:

Verse Text

KJV with Strong's Numbers

Who is leftH7604 among you that sawH7200 this houseH1004 in her firstH7223 gloryH3519? and how do ye seeH7200 it now? is it not in your eyesH5869 in comparisonH3644 of it as nothing?


Original Hebrew

מִי בָכֶם הַנִּשְׁאָר אֲשֶׁר רָאָה אֶת־הַבַּיִת הַזֶּה בִּכְבֹודֹו הָרִאשֹׁון וּמָה אַתֶּם רֹאִים אֹתֹו עַתָּה הֲלֹוא כָמֹהוּ כְּאַיִן בְּעֵינֵיכֶם׃

Hebrew Transliteration Strong's Morphology Gloss
מִ֤י
mi H4310 HTi who?
בָ/כֶם֙
va./Khem HR/Sp2mp among/ you
הַ/נִּשְׁאָ֔ר
ha./nish.'Ar H7604 HTd/VNrmsa (is) the/ (one who) remains
אֲשֶׁ֤ר
'a.Sher H834 HTr who
רָאָה֙
ra.'Ah H7200 HVqp3ms he saw
אֶת
'et- H853 HTo (obj.)
הַ/בַּ֣יִת
ha./Ba.yit H1004 HTd/Ncmsa the/ house
הַ/זֶּ֔ה
ha./Zeh H2088 HTd/Pdxms (the)/ this
בִּ/כְבוֹד֖/וֹ
bi/kh.vo.D/o H3519 HR/Ncbsc/Sp3ms in/ splendor/ its
הָ/רִאשׁ֑וֹן
ha./ri.Shon H7223 HTd/Aomsa (the)/ former
וּ/מָ֨ה
u./Mah H4100 HC/Ti and/ what?
אַתֶּ֜ם
'a.Tem H859 HPp2mp (are) you
רֹאִ֤ים
ro.'Im H7200 HVqrmpa seeing
אֹת/וֹ֙
'o.T/o H853 HTo/Sp3ms (obj.)/ it
עַ֔תָּה
'A.tah H6258 HD now
הֲ/ל֥וֹא
ha./Lo' H3808 HTi/Tn ¿/ not
כָמֹ֛/הוּ
kha.Mo./hu H3644 HR/Sp3ms (is) as/ it
כְּ/אַ֖יִן
ke./'A.yin H369 HR/Tn as/ nothing
בְּ/עֵינֵי/כֶֽם
be./'ei.nei./Khem H5869 HR/Ncbdc/Sp2mp in/ view/ your
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H3519 — כָּבוֹד (kâbôwd, kaw-bode'): rarely כָּבֹד; from כָּבַד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).
  • H3644 — כְּמוֹ (kᵉmôw, kem-o'): or כָּמוֹ; (compare כֵּן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  • H7223 — רִאשׁוֹן (riʼshôwn, ree-shone'): or רִאשֹׁן; from רִאשָׁה; first, in place, time or rank (as adjective or noun); ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
  • H7604 — שָׁאַר (shâʼar, shaw-ar'): a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
  • H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
  • H6258 — עַתָּה (ʻattâh, at-taw'): from עֵת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Exodus 17:14, 1 Chronicles 22:5, 2 Chronicles 24:13, 2 Corinthians 3:10

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