Bible/Hebrews/9/2

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Bible > Hebrews > Chapter 9 > Verse 2

Hebrews 9:2


Hebrews 9:1 Hebrews 9:2 (KJV) Hebrews 9:3
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
And after the second veil, the tabernacle which is called the Holiest of all;

Verse Text

KJV with Strong's Numbers

ForG1063 there wasG2680 a tabernacleG4633 madeG2680; the firstG4413, whereinG1722 G3739 G5037 was the candlestickG3087, andG2532 the tableG5132, andG2532 the shewbreadG4286 G740; whichG3748 is calledG3004 the sanctuaryG39.


Original Greek

σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια.

Greek Transliteration Strong's Morphology Gloss
σκηνὴ
skēnē G4633 N-NSF a tabernacle
γὰρ
gar G1063 CONJ For
κατεσκευάσθη
kateskeuasthē G2680 V-API-3S there was made
G3588 T-NSF the
πρώτη,
prōtē G4413 A-NSF-S the first
ἐν
en G1722 PREP wherein
G3739 R-DSF
G3588 T-NSF the
τε
te G5037 PRT
λυχνία
luchnia G3087 N-NSF candlestick
καὶ
kai G2532 CONJ and
G3588 T-NSF the
τράπεζα
trapeza G5132 N-NSF table
καὶ
kai G2532 CONJ and
G3588 T-NSF the
πρόθεσις
prothesis G4286 N-NSF shewbread
τῶν
tōn G3588 T-GPM *
ἄρτων,
artōn G740 N-GPM
ἥτις
hētis G3748 R-NSF which
λέγεται
legetai G3004 V-PPI-3S is called
ἅγια.
hagia G39 A-NSF sanctuary
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G39 — ἅγιον (hágion, hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
  • G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2680 — κατασκευάζω (kataskeuázō, kat-ask-yoo-ad'-zo): I build, prepare, make — from κατά and a derivative of σκεῦος; to prepare thoroughly (properly, by external equipment; whereas ἑτοιμάζω refers rather to internal fitness); by implication, to construct, create:--build, make, ordain, prepare.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3087 — λυχνία (lychnía, lookh-nee'-ah): a lamp-stand — from λύχνος; a lamp-stand (literally or figuratively):--candlestick.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
  • G4286 — πρόθεσις (próthesis, proth'-es-is): the show-bread, predetermination — from προτίθεμαι; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God:--purpose, shew(-bread).
  • G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
  • G4633 — σκηνή (skēnḗ, skay-nay'): a tent, tabernacle — apparently akin to σκεῦος and σκιά; a tent or cloth hut (literally or figuratively):--habitation, tabernacle.
  • G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
  • G5132 — τράπεζα (trápeza, trap'-ed-zah): a table for food or business — probably contracted from τέσσαρες and πεζῇ; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest):--bank, meat, table.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleHebrewsHebrews 9 › Verse 2