Bible/John/1/48
Bible > John > Chapter 1 > Verse 48
John 1:48
| ← John 1:47 [words of Jesus] | John 1:48 (KJV) [words of Jesus] | John 1:49 → |
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Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
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Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
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Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
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Verse Text
NathanaelG3482 saithG3004 unto himG846, WhenceG4159 knowest thouG1097 meG3165? JesusG2424 answeredG611 andG2532 saidG2036 unto himG846, BeforeG4253 that PhilipG5376 calledG5455 theeG4571, when thou wast underG5259 the fig treeG4808, I sawG1492 theeG4571.
λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
αὐτῷ |
autō | G846 | P-DSM | unto him |
Ναθαναήλ, |
Nathanaēl | G3482 | N-PRI | Nathanael |
Πόθεν |
Pothen | G4159 | ADV-I | Whence |
με |
me | G3165 | P-1AS | me |
γινώσκεις; |
ginōskeis | G1097 | V-PAI-2S | knowest thou |
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Πρὸ |
Pro | G4253 | PREP | Before |
τοῦ |
tou | G3588 | T-GSM | * |
σε |
se | G4571 | P-2AS | thee |
Φίλιππον |
Philippon | G5376 | N-ASM | that Philip |
φωνῆσαι, |
phōnēsai | G5455 | V-AAN | called |
ὄντα |
onta | G5607 | V-PAP-ASM | when thou wast |
ὑπὸ |
hupo | G5259 | PREP | under |
τὴν |
tēn | G3588 | T-ASF | the |
συκῆν, |
sukēn | G4808 | N-ASF | fig tree |
εἶδόν |
eidon | G1492 | V-2AAI-1S | I saw |
σε. |
se | G4571 | P-2AS | thee |
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
- G3482 — Ναθαναήλ (Nathanaḗl, nath-an-ah-ale'): Nathanael — of Hebrew origin (נְתַנְאֵל); Nathanaël (i.e. Nathanel), an Israelite and Christian:--Nathanael.
- G4159 — πόθεν (póthen, poth'-en): whence — from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
- G4253 — πρό (pró, pro): before — a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
- G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
- G4808 — συκῆ (sykē, soo-kay'): a fig-tree — from σῦκον; a fig-tree:--fig tree.
- G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
- G5376 — Φίλιππος (Phílippos, fil'-ip-pos): Philip — from φίλος and ἵππος; fond of horses; Philippus, the name of four Israelites:--Philip.
- G5455 — φωνέω (phōnéō, fo-neh'-o): I crow, shout, summon — from φωνή; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:--call (for), crow, cry.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- when — Genesis 32:24-30, Psalms 139:1-2, Isaiah 65:24, Matthew 6:6, John 2:25, 1 Corinthians 4:5, 1 Corinthians 14:25, Revelation 2:18-19
Reciprocal references (7): Job 31:4, Psalms 38:9, Hosea 14:8, Luke 19:5, John 1:42, John 4:16, John 4:19
Related Topics
- Thompson Chain: BARTHOLOMEW, KNOWLEDGE-IGNORANCE, TREES
- Torrey’s: FIG-TREE, THE
- Nave’s: JESUS, THE CHRIST, NATHANAEL, PHILIP
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