Bible/John/2/10
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Bible > John > Chapter 2 > Verse 10
John 2:10
| ← John 2:9 | John 2:10 (KJV) | John 2:11 → |
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When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
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And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: [but] thou hast kept the good wine until now.
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This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
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Verse Text
KJV with Strong's Numbers
AndG2532 saithG3004 unto himG846, EveryG3956 manG444 at the beginningG4412 doth set forthG5087 goodG2570 wineG3631; andG2532 whenG3752 men have well drunkG3184, thenG5119 that which is worseG1640: but thouG4771 hast keptG5083 the goodG2570 wineG3631 untilG2193 nowG737.
Original Greek
καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησι, καὶ ὅταν μεθυσθῶσι, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
λέγει |
legei | G3004 | V-PAI-3S | saith |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Πᾶς |
Pas | G3956 | A-NSM | Every |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | man |
πρῶτον |
prōton | G4412 | ADV-S | at the beginning |
τὸν |
ton | G3588 | T-ASM | * |
καλὸν |
kalon | G2570 | A-ASM | good |
οἶνον |
oinon | G3631 | N-ASM | wine |
τίθησι, |
tithēsi | G5087 | V-PAI-3S | doth set forth |
καὶ |
kai | G2532 | CONJ | and |
ὅταν |
hotan | G3752 | CONJ | when |
μεθυσθῶσι, |
methusthōsi | G3184 | V-APS-3P | men have well drunk |
τότε |
tote | G5119 | ADV | then |
τὸν |
ton | G3588 | T-ASM | * |
ἐλάσσω· |
elassō | G1640 | A-ASM-C | that which is worse |
σὺ |
su | G4771 | P-2NS | thou |
τετήρηκας |
tetērēkas | G5083 | V-RAI-2S | hast kept |
τὸν |
ton | G3588 | T-ASM | the |
καλὸν |
kalon | G2570 | A-ASM | good |
οἶνον |
oinon | G3631 | N-ASM | wine |
ἕως |
heōs | G2193 | ADV | until |
ἄρτι. |
arti | G737 | ADV | now |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G737 — ἄρτι (árti, ar'-tee): now, just now — adverb from a derivative of αἴρω (compare ἄρτος) through the idea of suspension; just now:--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1640 — ἐλάσσων (elássōn, el-as'-sone): less, smaller, inferior — comparative of the same as ἐλάχιστος; smaller (in size, quantity, age or quality):--less, under, worse, younger.
- G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3184 — μεθύω (methýō, meth-oo'-o): I am drunk — from another form of μέθη; to drink to intoxication, i.e. get drunk:--drink well, make (be) drunk(-en).
- G3631 — οἶνος (oînos, oy'-nos): wine — a primary word (or perhaps of Hebrew origin (יַיִן)); "wine" (literally or figuratively):--wine.
- G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
- G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
- G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
- G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
- G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and when — Genesis 43:34
- but — Psalms 104:15, Proverbs 9:1-6, Proverbs 9:16-18, Luke 16:25, Revelation 7:16-17
Reciprocal references (1): Mark 10:34
Related Topics
- Torrey’s: MIRACLES OF CHRIST, THE
- Nave’s: CANA, FOOD, JESUS, THE CHRIST, MARY, MIRACLES, WATER, WINE
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