Bible/John/3/1

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Bible > John > Chapter 3 > Verse 1

John 3:1


John 2:25 John 3:1 (KJV) John 3:2
And needed not that any should testify of man: for he knew what was in man.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Verse Text

KJV with Strong's Numbers

G1161 There wasG2258 a manG444 ofG1537 the PhariseesG5330, namedG3686 G846 NicodemusG3530, a rulerG758 of the JewsG2453:


Original Greek

Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων·

Greek Transliteration Strong's Morphology Gloss
Ἦν
Ēn G2258 V-IAI-3S There was
δὲ
de G1161 CONJ
ἄνθρωπος
anthrōpos G444 N-NSM a man
ἐκ
ek G1537 PREP of
τῶν
tōn G3588 T-GPM the
Φαρισαίων,
Pharisaiōn G5330 N-GPM Pharisees
Νικόδημος
Nikodēmos G3530 N-NSM Nicodemus
ὄνομα
onoma G3686 N-NSN named
αὐτῷ,
autō G846 P-DSM
ἄρχων
archōn G758 N-NSM a ruler
τῶν
tōn G3588 T-GPM of the
Ἰουδαίων·
Ioudaiōn G2453 A-GPM Jews
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G758 — ἄρχων (árchōn, ar'-khone): a ruler, prince, leader — present participle of ἄρχω; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
  • G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
  • G3530 — Νικόδημος (Nikódēmos, nik-od'-ay-mos): Nicodemus — from νῖκος and δῆμος; victorious among his people; Nicodemus, an Israelite:--Nicodemus.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References


Reciprocal references (5): Luke 14:1, John 1:24, John 7:50, John 19:39, Ephesians 2:3

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