Bible/Joshua/9/18

Bible > Joshua > Chapter 9 > Verse 18

Joshua 9:18

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← Joshua 9:17	Joshua 9:18 (KJV)	Joshua 9:19 →
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities [were] Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.	And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.	But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.

Verse Text

KJV with Strong's Numbers

And the children^H1121 of Israel^H3478 smote^H5221 them not, because the princes^H5387 of the congregation^H5712 had sworn^H7650 unto them by the LORD^H3068 God^H430 of Israel^H3478. And all the congregation^H5712 murmured^H3885 against the princes^H5387.

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Original Hebrew

וְלֹא הִכּוּם בְּנֵי יִשְׂרָאֵל כִּי־נִשְׁבְּעוּ לָהֶם נְשִׂיאֵי הָעֵדָה בַּיהוָה אֱלֹהֵי יִשְׂרָאֵל וַיִּלֹּנוּ כָל־הָעֵדָה עַל־הַנְּשִׂיאִים׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וְ/לֹ֤א	ve./Lo'	H3808	HC/Tn	and/ not
הִכּוּ/ם֙	hi.Ku/m	H5221	HVhp3cp/Sp3mp	they attacked/ them
בְּנֵ֣י	be.Nei	H1121	HNcmpc	(the) people of
יִשְׂרָאֵ֔ל	Yis.ra.'El	H3478	HNp	Israel
כִּֽי	ki-	H3588	HC	for
נִשְׁבְּע֤וּ	nish.be.'U	H7650	HVNp3cp	they had sworn an oath
לָ/הֶם֙	la./Hem		HR/Sp3mp	to (the)/ them
נְשִׂיאֵ֣י	ne.si.'Ei	H5387	HNcmpc	(the) leaders of
הָֽ/עֵדָ֔ה	ha./'e.Dah	H5712	HTd/Ncfsa	the/ congregation
בַּֽ/יהוָ֖ה	ba./Yah.weh	H3068	HR/Np	by/ Yahweh
אֱלֹהֵ֣י	'e.lo.Hei	H430	HNcmpc	(the) God of
יִשְׂרָאֵ֑ל	Yis.ra.'El	H3478	HNp	Israel
וַ/יִּלֹּ֥נוּ	va/i.yi.Lo.nu	H3885	HC/VNw3mp	and/ they grumbled
כָל	khol-	H3605	HNcmsc	all
הָ/עֵדָ֖ה	ha./'e.Dah	H5712	HTd/Ncfsa	the/ congregation
עַל	'al-	H5921	HR	on
הַ/נְּשִׂיאִֽים	ha./ne.si.'Im	H5387	HTd/Ncmpa	the/ leaders

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H3885 — לוּן (lûwn, loon): or לִין; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain); abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
• H5221 — נָכָה (nâkâh, naw-kaw'): a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
• H5387 — נָשִׂיא (nâsîyʼ, naw-see'): or נָשִׂא; from נָשָׂא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
• H5712 — עֵדָה (ʻêdâh, ay-daw'): feminine of עֵד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עֵדָה.
• H7650 — שָׁבַע (shâbaʻ, shaw-bah'): a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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Bible › Joshua › Joshua 9 › Verse 18