Bible/Leviticus/22/20

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Bible > Leviticus > Chapter 22 > Verse 20

Leviticus 22:20


Leviticus 22:19 Leviticus 22:20 (KJV) Leviticus 22:21
[Ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
[But] whatsoever hath a blemish, [that] shall ye not offer: for it shall not be acceptable for you.
And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish [his] vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

Verse Text

KJV with Strong's Numbers

But whatsoever hath a blemishH3971, that shall ye not offerH7126: for it shall not be acceptableH7522 for you.


Original Hebrew

כֹּל אֲשֶׁר־בֹּו מוּם לֹא תַקְרִיבוּ כִּי־לֹא לְרָצֹון יִהְיֶה לָכֶם׃

Hebrew Transliteration Strong's Morphology Gloss
כֹּ֛ל
kol H3605 HNcmsa all
אֲשֶׁר
'a.Sher- H834 HTr that
בּ֥/וֹ
b/o HR/Sp3ms (is) in (the)/ it
מ֖וּם
mum H3971 HNcmsa a blemish
לֹ֣א
lo' H3808 HTn not
תַקְרִ֑יבוּ
tak.Ri.vu H7126 HVhi2mp you will present
כִּי
ki- H3588 HC for
לֹ֥א
lo' H3808 HTn not
לְ/רָצ֖וֹן
le./ra.Tzon H7522 HR/Ncmsa for/ acceptance
יִהְיֶ֥ה
yih.Yeh H1961 HVqi3ms it will be
לָ/כֶֽם
la./Khem HR/Sp2mp of/ you
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H3971 — מאוּם (mʼûwm, moom): usually מוּם; as if passive participle from an unused root probably meaning; to stain; a blemish (physically or morally); blemish, blot, spot.
  • H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
  • H7522 — רָצוֹן (râtsôwn, raw-tsone'): or רָצֹן; from רָצָה; delight (especially as shown); (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
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BibleLeviticusLeviticus 22 › Verse 20