Bible/Leviticus/8/21
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Bible > Leviticus > Chapter 8 > Verse 21
Leviticus 8:21
| ← Leviticus 8:20 | Leviticus 8:21 (KJV) | Leviticus 8:22 → |
|---|---|---|
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
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And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made by fire unto the LORD; as the LORD commanded Moses.
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And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
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Verse Text
KJV with Strong's Numbers
And he washedH7364 the inwardsH7130 and the legsH3767 in waterH4325; and MosesH4872 burntH6999 the whole ramH352 upon the altarH4196: it was a burnt sacrificeH5930 for a sweetH5207 savourH7381, and an offering made by fireH801 unto the LORDH3068; as the LORDH3068 commandedH6680 MosesH4872.
Original Hebrew
וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהוָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/אֶת |
ve./'Et | H853 | HC/To | and/ (obj.) |
הַ/קֶּ֥רֶב |
ha./Ke.rev | H7130 | HTd/Ncmsa | the/ entrails |
וְ/אֶת |
ve./'Et | H853 | HC/To | and/ (obj.) |
הַ/כְּרָעַ֖יִם |
ha./ke.ra.'A.yim | H3767 | HTd/Ncbda | the/ legs |
רָחַ֣ץ |
ra.Chatz | H7364 | HVqp3ms | he washed |
בַּ/מָּ֑יִם |
ba./Ma.yim | H4325 | HRd/Ncmpa | with (the)/ water |
וַ/יַּקְטֵר֩ |
va/i.yak.Ter | H6999 | HC/Vhw3ms | and/ he made smoke |
מֹשֶׁ֨ה |
mo.Sheh | H4872 | HNp | Moses |
אֶת |
'et- | H853 | HTo | (obj.) |
כָּל |
kol- | H3605 | HNcmsc | all |
הָ/אַ֜יִל |
ha./'A.yil | H352 | HTd/Ncmsa | the/ ram |
הַ/מִּזְבֵּ֗חָ/ה |
ha./miz.Be.cha/h | H4196 | HTd/Ncmsa/Sd | the/ altar/ towards |
עֹלָ֨ה |
'o.Lah | H5930 | HNcfsa | (was) a burnt offering |
ה֤וּא |
hu' | H1931 | HPp3ms | it |
לְ/רֵֽיחַ |
le./rei.ach- | H7381 | HR/Ncmsc | to/ an odor of |
נִיחֹ֨חַ֙ |
ni.Cho.ach | H5207 | HNcmsa | soothing |
אִשֶּׁ֥ה |
'i.Sheh | H801 | HNcmsa | (was) a fire offering |
הוּא֙ |
hu' | H1931 | HPp3ms | it |
לַ/יהוָ֔ה |
la./Yah.weh | H3068 | HR/Np | to/ Yahweh |
כַּ/אֲשֶׁ֛ר |
ka./'a.Sher | H834 | HR/Tr | just/ as |
צִוָּ֥ה |
tzi.Vah | H6680 | HVpp3ms | he had commanded |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | Yahweh |
אֶת |
'et- | H853 | HTo | (obj.) |
מֹשֶֽׁה |
mo.Sheh | H4872 | HNp | Moses |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H352 — אַיִל (ʼayil, ah'-yil): from the same as אוּל; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.
- H801 — אִשָּׁה (ʼishshâh, ish-shaw'): the same as אֶשָּׁה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3767 — כָּרָע (kârâʻ, kaw-raw'): from כָּרַע; the leg (from the knee to the ankle) of men or locusts (only in the dual); leg.
- H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח; an altar; altar.
- H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
- H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
- H5207 — נִיחוֹחַ (nîychôwach, nee-kho'-akh): or נִיחֹחַ; from נוּחַ; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).
- H5930 — עֹלָה (ʻôlâh, o-law'): or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
- H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
- H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
- H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
- H7364 — רָחַץ (râchats, raw-khats'): a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
- H7381 — רֵיחַ (rêyach, ray'-akh): from רוּחַ; odor (as if blown); savour, scent, smell.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a sweet savour — Genesis 8:21, Exodus 29:18, Leviticus 1:17, Leviticus 2:9, Ephesians 5:2
Reciprocal references (7): Exodus 29:17, Leviticus 1:3, Leviticus 1:9, Leviticus 4:31, Leviticus 6:22, Leviticus 9:14, Ezekiel 40:38
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