Bible/Luke/11/18

Bible > Luke > Chapter 11 > Verse 18

Luke 11:18

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← Luke 11:17 [words of Jesus]	Luke 11:18 (KJV) [words of Jesus]	Luke 11:19 [words of Jesus] →
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.	If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.	And if I by Beelzebub cast out devils, by whom do your sons cast [them] out? therefore shall they be your judges.

Verse Text

KJV with Strong's Numbers

If^{G1161 G1499} Satan^G4567 also^G1499 be divided^G1266 against^G1909 himself^G1438, how^G4459 shall^G2476 his^G846 kingdom^G932 stand^G2476? because^G3754 ye say^G3004 that I^G3165 cast out^G1544 devils^G1140 through^G1722 Beelzebub^G954.

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Original Greek

εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε, ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.

Greek	Transliteration	Strong's	Morphology	Gloss
εἰ	ei	G1487	COND	If also
δὲ	de	G1161	CONJ
καὶ	kai	G2532	CONJ
ὁ	ho	G3588	T-NSM	*
Σατανᾶς	Satanas	G4567	N-NSM	Satan
ἐφ’	eph’	G1909	PREP	against
ἑαυτὸν	heauton	G1438	F-3ASM	himself
διεμερίσθη,	diemeristhē	G1266	V-API-3S	be divided
πῶς	pōs	G4459	ADV-I	how
σταθήσεται	stathēsetai	G2476	V-FPI-3S	shall stand
ἡ	hē	G3588	T-NSF	*
βασιλεία	basileia	G932	N-NSF	kingdom
αὐτοῦ;	autou	G846	P-GSM	his
ὅτι	hoti	G3754	CONJ	because
λέγετε,	legete	G3004	V-PAI-2P	ye say
ἐν	en	G1722	PREP	through
Βεελζεβοὺλ	Beelzeboul	G954	N-PRI	Beelzebub
ἐκβάλλειν	ekballein	G1544	V-PAN	cast out
με	me	G3165	P-1AS	that I
τὰ	ta	G3588	T-APN	*
δαιμόνια.	daimonia	G1140	N-APN	devils

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
• G954 — Βεελζεβούλ (Beelzeboúl, beh-el-zeb-ool'): Beelzebul — of Chaldee origin (by parody on בַּעַל זְבוּב); dung-god; Beelzebul, a name of Satan:--Beelzebub.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1266 — διαμερίζω (diamerízō, dee-am-er-id'-zo): I divide up into parts, break up, distribute — from διά and μερίζω; to partition thoroughly (literally in distribution, figuratively in dissension):--cloven, divide, part.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1499 — εἰ καί (ei kaí, i kahee): from εἰ and καί; if also (or even):--if (that), though.
• G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G4567 — Σατανᾶς (Satanâs, sat-an-as'): an adversary, Satan — of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Satan — Matthew 12:26
• ye say — Matthew 12:31-34, Luke 11:15, James 3:5-8

Reciprocal references (1): Matthew 12:25

Related Topics

• Nave’s: BEELZEBUB, JESUS, THE CHRIST, PHARISEES, SATAN

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Bible › Luke › Luke 11 › Verse 18