Bible/Matthew/12/31

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Bible > Matthew > Chapter 12 > Verse 31

Matthew 12:31


Matthew 12:30 [words of Jesus] Matthew 12:31 (KJV) [words of Jesus] Matthew 12:32 [words of Jesus]
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Ghost shall not be forgiven unto men.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come.

Verse Text

KJV with Strong's Numbers

WhereforeG1223 G5124 I sayG3004 unto youG5213, All manner ofG3956 sinG266 andG2532 blasphemyG988 shall be forgivenG863 unto menG444: butG1161 the blasphemyG988 against the Holy GhostG4151 shallG863 notG3756 be forgivenG863 unto menG444.


Original Greek

διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις· ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.

Greek Transliteration Strong's Morphology Gloss
διὰ
dia G1223 PREP Wherefore
τοῦτο
touto G5124 D-ASN
λέγω
legō G3004 V-PAI-1S I say
ὑμῖν,
humin G5213 P-2DP unto you
Πᾶσα
Pasa G3956 A-NSF All manner of
ἁμαρτία
hamartia G266 N-NSF sin
καὶ
kai G2532 CONJ and
βλασφημία
blasphēmia G988 N-NSF blasphemy
ἀφεθήσεται
aphethēsetai G863 V-FPI-3S shall be forgiven
τοῖς
tois G3588 T-DPM *
ἀνθρώποις·
anthrōpois G444 N-DPM unto men
G3588 T-NSF the
δὲ
de G1161 CONJ but
τοῦ
tou G3588 T-GSN *
Πνεύματος
Pneumatos G4151 N-GSN Ghost
βλασφημία
blasphēmia G988 N-NSF blasphemy
οὐκ
ouk G3756 PRT-N not
ἀφεθήσεται
aphethēsetai G863 V-FPI-3S shall be forgiven
τοῖς
tois G3588 T-DPM *
ἀνθρώποις.
anthrōpois G444 N-DPM unto men
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
  • G988 — βλασφημία (blasphēmía, blas-fay-me'-ah): abusive or scurrilous language, blasphemy — from βλάσφημος; vilification (especially against God):--blasphemy, evil speaking, railing.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleMatthewMatthew 12 › Verse 31