Bible/Luke/11/15

Bible > Luke > Chapter 11 > Verse 15

Luke 11:15

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← Luke 11:14	Luke 11:15 (KJV)	Luke 11:16 →
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.	But some of them said, He casteth out devils through Beelzebub the chief of the devils.	And others, tempting [him], sought of him a sign from heaven.

Verse Text

KJV with Strong's Numbers

But^G1161 some^G5100 of^G1537 them^G846 said^G2036, He casteth out^G1544 devils^G1140 through^G1722 Beelzebub^G954 the chief^G758 of the devils^G1140.

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Original Greek

τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

Greek	Transliteration	Strong's	Morphology	Gloss
τινὲς	tines	G5100	X-NPM	some
δὲ	de	G1161	CONJ	But
ἐξ	ex	G1537	PREP	of
αὐτῶν	autōn	G846	P-GPM	them
εἶπον,	eipon	G2036	V-2AAI-3P	said
Ἐν	En	G1722	PREP	through
Βεελζεβοὺλ	Beelzeboul	G954	N-PRI	Beelzebub
ἄρχοντι	archonti	G758	N-DSM	the chief
τῶν	tōn	G3588	T-GPN	*
δαιμονίων	daimoniōn	G1140	N-GPN	devils
ἐκβάλλει	ekballei	G1544	V-PAI-3S	He casteth out
τὰ	ta	G3588	T-APN	of the
δαιμόνια.	daimonia	G1140	N-APN	devils

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G758 — ἄρχων (árchōn, ar'-khone): a ruler, prince, leader — present participle of ἄρχω; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G954 — Βεελζεβούλ (Beelzeboúl, beh-el-zeb-ool'): Beelzebul — of Chaldee origin (by parody on בַּעַל זְבוּב); dung-god; Beelzebul, a name of Satan:--Beelzebub.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Beelzebub — Luke 11:18-19
• He — Matthew 9:34, Matthew 12:24-30, Mark 3:22-30, John 7:20, John 8:48, John 8:52, John 10:20

Reciprocal references (3): 2 Kings 1:2, Matthew 10:25, Hebrews 12:3

Related Topics

• Thompson Chain: BEELZEBUB, BLASPHEMY, PROFANITY, CURSING
• Nave’s: BEELZEBUB, INFIDELITY, JESUS, THE CHRIST, MIRACLES, PERSECUTION, PHARISEES, SATAN, SCOFFING

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Bible › Luke › Luke 11 › Verse 15