Bible/Luke/19/31
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Bible > Luke > Chapter 19 > Verse 31
Luke 19:31
| ← Luke 19:30 [words of Jesus] | Luke 19:31 (KJV) [words of Jesus] | Luke 19:32 → |
|---|---|---|
Saying, Go ye into the village over against [you]; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring [him hither].
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And if any man ask you, Why do ye loose [him]? thus shall ye say unto him, Because the Lord hath need of him.
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And they that were sent went their way, and found even as he had said unto them.
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Verse Text
KJV with Strong's Numbers
AndG2532 ifG1437 any manG5100 askG2065 youG5209, WhyG1302 do ye looseG3089 him? thusG3779 shall ye sayG2046 unto himG846, BecauseG3754 the LordG2962 hathG2192 needG5532 of himG846.
Original Greek
καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, Διατί λύετε; οὕτως ἐρεῖτε αὐτῷ ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἐάν |
ean | G1437 | COND | if |
τις |
tis | G5100 | X-NSM | any man |
ὑμᾶς |
humas | G5209 | P-2AP | you |
ἐρωτᾷ, |
erōta | G2065 | V-PAS-3S | ask |
Διατί |
Diati | G1302 | PREP | Why |
λύετε; |
luete | G3089 | V-PAI-2P | do ye loose |
οὕτως |
houtōs | G3779 | ADV | thus |
ἐρεῖτε |
ereite | G2046 | V-FAI-2P | shall ye say |
αὐτῷ |
autō | G846 | P-DSM | unto him |
ὅτι |
hoti | G3754 | CONJ | Because |
Ὁ |
Ho | G3588 | T-NSM | the |
Κύριος |
Kurios | G2962 | N-NSM | Lord |
αὐτοῦ |
autou | G846 | P-GSM | of him |
χρείαν |
chreian | G5532 | N-ASF | need |
ἔχει. |
echei | G2192 | V-PAI-3S | hath |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1302 — διατί (diatí, dee-at-ee'): from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G2046 — ἐρέω (eréō, er-eh'-o): I say, speak — probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
- G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): I ask, question, request — apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3089 — λύω (lýō, loo'-o): I loose, untie, release, destroy — a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5532 — χρεία (chreía, khri'-ah): need, necessity, business — from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- the Lord — Psalms 24:1, Psalms 50:10-12, Matthew 21:2-3, Mark 11:3-6, Acts 10:36
Reciprocal references (3): Mark 11:2, Luke 22:11, John 4:1
Related Topics
- Nave’s: JESUS, THE CHRIST
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