Bible/John/4/1

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John 4:1


John 3:36 John 4:1 (KJV) John 4:2
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
(Though Jesus himself baptized not, but his disciples,)

Verse Text

KJV with Strong's Numbers

When thereforeG3767 the LordG2962 knewG1097 howG3754 the PhariseesG5330 had heardG191 thatG3754 JesusG2424 madeG4160 andG2532 baptizedG907 moreG4119 disciplesG3101 thanG2228 JohnG2491,


Original Greek

Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης

Greek Transliteration Strong's Morphology Gloss
Ὡς
Hōs G5613 ADV When
οὖν
oun G3767 CONJ therefore
ἔγνω
egnō G1097 V-2AAI-3S knew
ho G3588 T-NSM the
Κύριος
Kurios G2962 N-NSM Lord
ὅτι
hoti G3754 CONJ how
ἤκουσαν
ēkousan G191 V-AAI-3P had heard
οἱ
hoi G3588 T-NPM the
Φαρισαῖοι
Pharisaioi G5330 N-NPM Pharisees
ὅτι
hoti G3754 CONJ that
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
πλείονας
pleionas G4119 A-APM-C more
μαθητὰς
mathētas G3101 N-APM disciples
ποιεῖ
poiei G4160 V-PAI-3S made
καὶ
kai G2532 CONJ and
βαπτίζει
baptizei G907 V-PAI-3S baptized
ē G2228 PRT than
Ἰωάννης
Iōannēs G2491 N-NSM John
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G4119 — πλείων (pleíōn, pli-own): more, greater — comparative of πολύς; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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BibleJohnJohn 4 › Verse 1