Bible/Luke/5/18

Bible > Luke > Chapter 5 > Verse 18

Luke 5:18

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← Luke 5:17	Luke 5:18 (KJV)	Luke 5:19 →
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was [present] to heal them.	And, behold, men brought in a bed a man which was taken with a palsy: and they sought [means] to bring him in, and to lay [him] before him.	And when they could not find by what [way] they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with [his] couch into the midst before Jesus.

Verse Text

KJV with Strong's Numbers

And^G2532, behold^G2400, men^G435 brought^G5342 in^G1909 a bed^G2825 a man^G444 which^G3739 was^G2258 taken with a palsy^G3886: and^G2532 they sought^G2212 means to bring^G1533 him^G846 in^G1533, and^G2532 to lay^G5087 him before^G1799 him^G846.

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Original Greek

καὶ ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ·

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἰδού,	idou	G2400	V-2AAM-2S	behold
ἄνδρες	andres	G435	N-NPM	men
φέροντες	pherontes	G5342	V-PAP-NPM	brought
ἐπὶ	epi	G1909	PREP	in
κλίνης	klinēs	G2825	N-GSF	a bed
ἄνθρωπον	anthrōpon	G444	N-ASM	a man
ὃς	hos	G3739	R-NSM	which
ἦν	ēn	G2258	V-IAI-3S	was
παραλελυμένος,	paralelumenos	G3886	V-RPP-NSM	taken with a palsy
καὶ	kai	G2532	CONJ	and
ἐζήτουν	ezētoun	G2212	V-IAI-3P	they sought
αὐτὸν	auton	G846	P-ASM	him
εἰσενεγκεῖν	eisenenkein	G1533	V-2AAN	to bring in
καὶ	kai	G2532	CONJ	and
θεῖναι	theinai	G5087	V-2AAN	to lay
ἐνώπιον	enōpion	G1799	ADV	before
αὐτοῦ·	autou	G846	P-GSM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1533 — εἰσφέρω (eisphérō, ice-fer'-o): I lead into, bring in — from εἰς and φέρω; to carry inward (literally or figuratively):--bring (in), lead into.
• G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): before the face of, in the presence of — neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2825 — κλίνη (klínē, klee'-nay): a couch, bed, mat, bier — from κλίνω; a couch (for sleep, sickness, sitting or eating):--bed, table.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3886 — παραλύω (paralýō, par-al-oo'-o): I relax, enfeeble — from παρά and λύω; to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled):--feeble, sick of the (taken with) palsy.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
• G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely,  ; and  ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.

Cross References

Reciprocal references (1): Mark 2:1

Related Topics

• Thompson Chain: FAITH-UNBELIEF, MIRACLES
• Nave’s: FAITH, INTERCESSION, JESUS, THE CHRIST, MIRACLES

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Bible › Luke › Luke 5 › Verse 18