Bible/Luke/5/17

Bible > Luke > Chapter 5 > Verse 17

Luke 5:17

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← Luke 5:16	Luke 5:17 (KJV)	Luke 5:18 →
And he withdrew himself into the wilderness, and prayed.	And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was [present] to heal them.	And, behold, men brought in a bed a man which was taken with a palsy: and they sought [means] to bring him in, and to lay [him] before him.

Verse Text

KJV with Strong's Numbers

And^G2532 it came to pass^G1096 on^G1722 a certain^G3391 day^G2250, as^G2532 he^G846 was^G2258 teaching^G1321, that^G2532 there were^G2258 Pharisees^G5330 and^G2532 doctors of the law^G3547 sitting by^G2521, which^G3739 were^G2258 come^G2064 out of^G1537 every^G3956 town^G2968 of Galilee^G1056, and^G2532 Judaea^G2449, and^G2532 Jerusalem^G2419: and^G2532 the power^G1411 of the Lord^G2962 was^G2258 present to^G1519 heal^G2390 them^G846.

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Original Greek

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων· καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἰερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.

Greek	Transliteration	Strong's	Morphology	Gloss
Καὶ	Kai	G2532	CONJ	And
ἐγένετο	egeneto	G1096	V-2ADI-3S	it came to pass
ἐν	en	G1722	PREP	on
μιᾷ	mia	G3391	A-DSF	a certain
τῶν	tōn	G3588	T-GPF	*
ἡμερῶν,	hēmerōn	G2250	N-GPF	day
καὶ	kai	G2532	CONJ	as
αὐτὸς	autos	G846	P-NSM	he
ἦν	ēn	G2258	V-IAI-3S	was
διδάσκων·	didaskōn	G1321	V-PAP-NSM	teaching
καὶ	kai	G2532	CONJ	that
ἦσαν	ēsan	G2258	V-IAI-3P	there were
καθήμενοι	kathēmenoi	G2521	V-PNP-NPM	sitting by
Φαρισαῖοι	Pharisaioi	G5330	N-NPM	Pharisees
καὶ	kai	G2532	CONJ	and
νομοδιδάσκαλοι,	nomodidaskaloi	G3547	N-NPM	doctors of the law
οἳ	hoi	G3739	R-NPM	which
ἦσαν	ēsan	G2258	V-IAI-3P	were
ἐληλυθότες	elēluthotes	G2064	V-2RAP-NPM	come
ἐκ	ek	G1537	PREP	out of
πάσης	pasēs	G3956	A-GSF	every
κώμης	kōmēs	G2968	N-GSF	town
τῆς	tēs	G3588	T-GSF	*
Γαλιλαίας	Galilaias	G1056	N-GSF	of Galilee
καὶ	kai	G2532	CONJ	and
Ἰουδαίας	Ioudaias	G2449	N-GSF	Judaea
καὶ	kai	G2532	CONJ	and
Ἰερουσαλήμ·	Ierousalēm	G2419	N-PRI	Jerusalem
καὶ	kai	G2532	CONJ	and
δύναμις	dunamis	G1411	N-NSF	the power
Κυρίου	Kuriou	G2962	N-GSM	of the Lord
ἦν	ēn	G2258	V-IAI-3S	was
εἰς	eis	G1519	PREP	to
τὸ	to	G3588	T-ASN	*
ἰᾶσθαι	iasthai	G2390	V-PNN	heal
αὐτούς.	autous	G846	P-APM	them

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1056 — Γαλιλαία (Galilaía, gal-il-ah'-yah): Galilee — of Hebrew origin (גָּלִיל); Galilæa (i.e. the heathen circle), a region of Palestine:--Galilee.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2390 — ἰάομαι (iáomai, ee-ah'-om-ahee): I heal — middle voice of apparently a primary verb; to cure (literally or figuratively):--heal, make whole.
• G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
• G2449 — Ἰουδαία (Ioudaía, ee-oo-dah'-yah): Judea — feminine of Ἰουδαῖος (with γῆ implied); the Judæan land (i.e. Judæa), a region of Palestine:--Judæa.
• G2521 — κάθημαι (káthēmai, kath'-ay-mahee): I sit, am seated — from κατά; and (to sit; akin to the base of ἑδραῖος); to sit down; figuratively, to remain, reside:--dwell, sit (by, down).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G2968 — κώμη (kṓmē, ko'-may): a village — from κεῖμαι; a hamlet (as if laid down):--town, village.
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
• G3547 — νομοδιδάσκαλος (nomodidáskalos, nom-od-id-as'-kal-os): a teacher and interpreter of the Mosaic Law — from νόμος and διδάσκαλος; an expounder of the (Jewish) law, i.e. a Rabbi:--doctor (teacher) of the law.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Jerusalem — Matthew 15:1, Mark 3:22, Mark 7:1
• power — Matthew 11:5, Mark 16:18, Luke 6:19, Luke 8:46, Acts 4:30, Acts 19:11
• that there — Luke 5:21, Luke 5:30, Luke 7:30, Luke 11:52-54, Luke 15:2, John 3:21

Reciprocal references (5): Matthew 4:23, Mark 2:2, Luke 2:46, Acts 5:16, Acts 5:34

Related Topics

• Thompson Chain: DOCTORS, JUDAEA OR JUDAH
• Nave’s: DOCTOR, JESUS, THE CHRIST, JUDEA, MIRACLES, POWER

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Bible › Luke › Luke 5 › Verse 17