Bible/Mark/13/32

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Bible > Mark > Chapter 13 > Verse 32

Mark 13:32


Mark 13:31 [words of Jesus] Mark 13:32 (KJV) [words of Jesus] Mark 13:33 [words of Jesus]
Heaven and earth shall pass away: but my words shall not pass away.
But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Take ye heed, watch and pray: for ye know not when the time is.

Verse Text

KJV with Strong's Numbers

ButG1161 ofG4012 thatG1565 dayG2250 andG2532 that hour knowethG1492 no manG3762, no, notG3761 the angelsG32 whichG3588 are inG1722 heavenG3772, neitherG3761 the SonG5207, butG1508 the FatherG3962.


Original Greek

περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι οἱ ἐν οὐρανῷ, οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.

Greek Transliteration Strong's Morphology Gloss
περὶ
peri G4012 PREP of
δὲ
de G1161 CONJ But
τῆς
tēs G3588 T-GSF *
ἡμέρας
hēmeras G2250 N-GSF day
ἐκείνης
ekeinēs G1565 D-GSF that
καὶ
kai G2532 CONJ and
τῆς
tēs G3588 T-GSF *
ὥρας
hōras G5610 N-GSF hour
οὐδεὶς
oudeis G3762 A-NSM-N no man
οἶδεν,
oiden G1492 V-RAI-3S knoweth
οὐδὲ
oude G3761 CONJ-N no, not
οἱ
hoi G3588 T-NPM the
ἄγγελοι
angeloi G32 N-NPM angels
οἱ
hoi G3588 T-NPM which
ἐν
en G1722 PREP are in
οὐρανῷ,
ouranō G3772 N-DSM heaven
οὐδὲ
oude G3761 CONJ-N neither
ho G3588 T-NSM the
υἱός,
huios G5207 N-NSM Son
εἰ
ei G1487 COND but
μὴ
G3361 PRT-N
ho G3588 T-NSM the
πατήρ.
patēr G3962 N-NSM Father
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
  • G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.

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BibleMarkMark 13 › Verse 32