Bible/Mark/4/22
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Bible > Mark > Chapter 4 > Verse 22
Mark 4:22
| ← Mark 4:21 [words of Jesus] | Mark 4:22 (KJV) [words of Jesus] | Mark 4:23 [words of Jesus] → |
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And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
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For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
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If any man have ears to hear, let him hear.
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Verse Text
KJV with Strong's Numbers
ForG1063 there isG2076 nothingG3756 hidG2927 G5100, whichG3739 shallG5319 notG3362 be manifestedG5319; neitherG3761 was any thing keptG1096 secretG614, butG235 thatG2443 it should comeG2064 abroadG1519 G5318.
Original Greek
οὐ γάρ ἐστι τί κρυπτόν, ὃ ἐὰν μὴ φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα εἰς φανερὸν ἔλθῃ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐ |
ou | G3756 | PRT-N | nothing |
γάρ |
gar | G1063 | CONJ | For |
ἐστι |
esti | G2076 | V-PAI-3S | there is |
τί |
ti | G5100 | X-NSN | |
κρυπτόν, |
krupton | G2927 | A-NSN | hid |
ὃ |
ho | G3739 | R-NSN | which |
ἐὰν |
ean | G1437 | COND | not |
μὴ |
mē | G3361 | PRT-N | |
φανερωθῇ· |
phanerōthē | G5319 | V-APS-3S | shall be manifested |
οὐδὲ |
oude | G3761 | CONJ-N | neither |
ἐγένετο |
egeneto | G1096 | V-2ADI-3S | was any thing kept |
ἀπόκρυφον, |
apokruphon | G614 | A-NSN | secret |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἵνα |
hina | G2443 | CONJ | that |
εἰς |
eis | G1519 | PREP | abroad |
φανερὸν |
phaneron | G5318 | A-ASM | |
ἔλθῃ. |
elthē | G2064 | V-2AAS-3S | it should come |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G614 — ἀπόκρυφος (apókryphos, ap-ok'-roo-fos): hidden away, secret — from ἀποκρύπτω; secret; by implication, treasured:--hid, kept secret.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2927 — κρυπτός (kryptós, kroop-tos'): hidden, secret — from κρύπτω; concealed, i.e. private:--hid(-den), inward(-ly), secret.
- G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν and μή; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5318 — φανερός (phanerós, fan-er-os'): apparent, clear, visible, manifest, clearly — from φαίνω; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally:--abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
- G5319 — φανερόω (phaneróō, fan-er-o'-o): I make clear, visible, or manifest — from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Cross References
Reciprocal references (2): Luke 8:16, Luke 11:33
Related Topics
- Nave’s: INFLUENCE, JESUS, THE CHRIST, JUDGMENT, SECRET, SERMON, ZEAL, RELIGIOUS
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