Bible/Mark/6/36

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Bible > Mark > Chapter 6 > Verse 36

Mark 6:36


Mark 6:35 Mark 6:36 (KJV) Mark 6:37 [words of Jesus]
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time [is] far passed:
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

Verse Text

KJV with Strong's Numbers

SendG630 themG846 awayG630, thatG2443 they may goG565 intoG1519 the countryG68 round aboutG2945, andG2532 into the villagesG2968, and buyG59 themselvesG1438 breadG740: forG1063 they haveG2192 nothingG5101 G3756 to eatG5315.


Original Greek

ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς ἄρτους. τὶ γὰρ φάγωσιν οὐκ ἔχουσιν.

Greek Transliteration Strong's Morphology Gloss
ἀπόλυσον
apoluson G630 V-AAM-2S Send away
αὐτούς,
autous G846 P-APM them
ἵνα
hina G2443 CONJ that
ἀπελθόντες
apelthontes G565 V-2AAP-NPM they may go
εἰς
eis G1519 PREP into
τοὺς
tous G3588 T-APM the
κύκλῳ
kuklō G2945 N-DSM round about
ἀγροὺς
agrous G68 N-APM country
καὶ
kai G2532 CONJ and
κώμας
kōmas G2968 N-APF into the villages
ἀγοράσωσιν
agorasōsin G59 V-AAS-3P and buy
ἑαυτοῖς
heautois G1438 F-3DPM themselves
ἄρτους.
artous G740 N-APM bread
τὶ
ti G5101 I-ASN nothing
γὰρ
gar G1063 CONJ for
φάγωσιν
phagōsin G5315 V-2AAS-3P to eat
οὐκ
ouk G3756 PRT-N
ἔχουσιν.
echousin G2192 V-PAI-3P they have
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G59 — ἀγοράζω (agorázō, ag-or-ad'-zo): I buy — from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.
  • G68 — ἀγρός (agrós, ag-ros'): a field, the country — from ἄγω; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet:--country, farm, piece of ground, land.
  • G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
  • G630 — ἀπολύω (apolýō, ap-ol-oo'-o): I release, let go, send away, divorce — from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
  • G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2945 — κύκλῳ (kýklōi, koo'-klo): a circle — as if dative case of (a ring, "cycle"; akin to κυλιόω); i.e. in a circle (by implication, of ἐν), i.e. (adverbially) all around:--round about.
  • G2968 — κώμη (kṓmē, ko'-may): a village — from κεῖμαι; a hamlet (as if laid down):--town, village.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References


Reciprocal references (3): Matthew 14:15, Mark 8:4, Luke 9:12

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BibleMarkMark 6 › Verse 36