Bible/Matthew/12/14

Bible > Matthew > Chapter 12 > Verse 14

Matthew 12:14

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← Matthew 12:13 [words of Jesus]	Matthew 12:14 (KJV)	Matthew 12:15 →
Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.	Then the Pharisees went out, and held a council against him, how they might destroy him.	But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Verse Text

KJV with Strong's Numbers

Then^G1161 the Pharisees^G5330 went out^G1831, and held^G2983 a council^G4824 against^G2596 him^G846, how^G3704 they might destroy^G622 him^G846.

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Original Greek

οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατ’ αὐτοῦ ἐξελθόντες, ὅπως αὐτὸν ἀπολέσωσιν.

Greek	Transliteration	Strong's	Morphology	Gloss
οἱ	hoi	G3588	T-NPM	the
δὲ	de	G1161	CONJ	Then
Φαρισαῖοι	Pharisaioi	G5330	N-NPM	Pharisees
συμβούλιον	sumboulion	G4824	N-ASN	a council
ἔλαβον	elabon	G2983	V-2AAI-3P	and held
κατ’	kat’	G2596	PREP	against
αὐτοῦ	autou	G846	P-GSM	him
ἐξελθόντες,	exelthontes	G1831	V-2AAP-NPM	went out
ὅπως	hopōs	G3704	ADV	how
αὐτὸν	auton	G846	P-ASM	him
ἀπολέσωσιν.	apolesōsin	G622	V-AAS-3P	they might destroy

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3704 — ὅπως (hópōs, hop'-oce): how, in order that, so that — from ὅς and πῶς; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when.
• G4824 — συμβούλιον (symboúlion, soom-boo'-lee-on): a council, advice — neuter of a presumed derivative of σύμβουλος; advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court:--consultation, counsel, council.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• went — Matthew 27:1, Mark 3:6, Luke 6:11, John 5:18, John 10:39, John 11:53, John 11:57

Reciprocal references (5): Daniel 6:7, Matthew 10:23, Matthew 16:1, Matthew 22:34, John 7:19

Related Topics

• Thompson Chain: PLOTTING
• Torrey’s: PERSECUTION, PHARISEES, THE
• Nave’s: ACCUSATION, FALSE, CONSPIRACY, JESUS, THE CHRIST, PERSECUTION, PRUDENCE

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Bible › Matthew › Matthew 12 › Verse 14