Bible/Numbers/17/4

Bible > Numbers > Chapter 17 > Verse 4

Numbers 17:4

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← Numbers 17:3	Numbers 17:4 (KJV)	Numbers 17:5 →
And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.	And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.	And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

Verse Text

KJV with Strong's Numbers

And thou shalt lay them up^H3240 in the tabernacle^H168 of the congregation^H4150 before^H6440 the testimony^H5715, where I will meet^H3259 with you.

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Original Hebrew

וַיִּקַּח אֶלְעָזָר הַכֹּהֵן אֵת מַחְתֹּות הַנְּחֹשֶׁת אֲשֶׁר הִקְרִיבוּ הַשְּׂרֻפִים וַיְרַקְּעוּם צִפּוּי לַמִּזְבֵּחַ׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וַ/יִּקַּ֞ח	va/i.yi.Kach	H3947	HC/Vqw3ms	and/ he took
אֶלְעָזָ֣ר	'el.'a.Zar	H499	HNp	Eleazar
הַ/כֹּהֵ֗ן	ha./ko.Hen	H3548	HTd/Ncmsa	the/ priest
אֵ֚ת	'et	H853	HTo	(obj.)
מַחְתּ֣וֹת	mach.Tot	H4289	HNcfpc	(the) censers of
הַ/נְּחֹ֔שֶׁת	ha./ne.Cho.shet	H5178	HTd/Ncfsa	(the)/ bronze
אֲשֶׁ֥ר	'a.Sher	H834	HTr	which
הִקְרִ֖יבוּ	hik.Ri.vu	H7126	HVhp3cp	they had brought near
הַ/שְּׂרֻפִ֑ים	ha./se.ru.Fim	H8313	HTd/Vqsmpa	the/ (ones who) were burned
וַֽ/יְרַקְּע֖וּ/ם	va/y.ra.ke.'U/m	H7554	HC/Vpw3mp/Sp3mp	and/ people beat out/ them
צִפּ֥וּי	tzi.Pui	H6826	HNcmsa	overlay
לַ/מִּזְבֵּֽחַ	la./miz.Be.ach	H4196	HRd/Ncmsa	for the/ altar

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
• H3240 — יָנַח (yânach, yaw-nakh'): a primitive root; to deposit; by implication, to allow to stay; bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to נוּחַ, and the others here.)
• H3259 — יָעַד (yâʻad, yaw-ad'): a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage); agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).
• H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
• H5715 — עֵדוּת (ʻêdûwth, ay-dooth'): feminine of עֵד; testimony; testimony, witness.
• H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H499 — אֶלְעָזָר (ʼElʻâzâr, el-aw-zawr'): from אֵל and עָזַר; God (is) helper; Elazar, the name of seven Israelites; Eleazar.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
• H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
• H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח; an altar; altar.
• H4289 — מַחְתָּה (machtâh, makh-taw'): the same as מְחִתָּה in the sense of removal; a pan for live coals; censer, firepan, snuffdish.
• H5178 — נְחֹשֶׁת (nᵉchôsheth, nekh-o'-sheth): for נְחוּשָׁה; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver); brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
• H6826 — צִפּוּי (tsippûwy, tsip-poo'-ee): from צָפָה; encasement (with metal); covering, overlaying.
• H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
• H7554 — רָקַע (râqaʻ, raw-kah'): a primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal); beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.
• H8313 — שָׂרַף (sâraph, saw-raf'): a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.

Cross References

Reciprocal references (3): Exodus 3:18, Exodus 25:22, Exodus 25:33

Related Topics

• Torrey’s: DESERT, JOURNEY OF ISRAEL THROUGH THE
• Nave’s: LEVITES, MERCY-SEAT, MIRACLES, WORSHIP

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Bible › Numbers › Numbers 17 › Verse 4