Bible/Psalms/94/11

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Bible > Psalms > Chapter 94 > Verse 11

Psalms 94:11


Psalms 94:10 Psalms 94:11 (KJV) Psalms 94:12
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, [shall not he know]?
The LORD knoweth the thoughts of man, that they [are] vanity.
Blessed [is] the man whom thou chastenest, O LORD, and teachest him out of thy law;

Verse Text

KJV with Strong's Numbers

The LORDH3068 knowethH3045 the thoughtsH4284 of manH120, that they are vanityH1892.


Original Hebrew

יְהוָה יֹדֵעַ מַחְשְׁבֹות אָדָם כִּי־הֵמָּה הָבֶל׃

Hebrew Transliteration Strong's Morphology Gloss
יְֽהוָ֗ה
Yah.weh H3068 HNp Yahweh
יֹ֭דֵעַ
Yo.de.a' H3045 HVqrmsa (is) knowing
מַחְשְׁב֣וֹת
mach.she.Vot H4284 HNcfpc (the) thoughts of
אָדָ֑ם
'a.Dam H120 HNcmsa a person
כִּי
ki- H3588 HC that
הֵ֥מָּה
He.mah H1992 HPp3mp they
הָֽבֶל
Ha.vel H1892 HNcmsa (are) a breath
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H1892 — הֶבֶל (hebel, heh'bel): or (rarely in the abs.) הֲבֵל; from הָבַל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H4284 — מַחֲשָׁבָה (machăshâbâh, makh-ash-aw-baw'): or מַחֲשֶׁבֶת; from חָשַׁב; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice); cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H1992 — הֵם (hêm, haym): or (prolonged) הֵמָּה; masculine plural from הֲלַךְ; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References

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BiblePsalmsPsalms 94 › Verse 11